内拉·拉森的流沙,桀骜不驯的主题和错误的感觉

IF 0.1 3区 文学 0 LITERATURE TWENTIETH CENTURY LITERATURE Pub Date : 2021-12-01 DOI:10.1215/0041462x-9528787
Madison Priest
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引用次数: 0

摘要

摘要:内拉·拉森1928年的小说《流沙》广受好评,女主黑尔加·克兰是一个令人抓狂的主人公。她歇斯底里、反应迟钝、冲动、有强迫症,似乎天生就找不到任何幸福。在解释Helga令人沮丧和费解的选择时,评论家倾向于指责Helga的心理或她的环境。这篇文章提供了另一种方法,通过争论Helga和像她这样的顽固性主题表现出“错误的感觉”,这种方法困扰了这些阅读所隐含的内在和外在之间的尖锐区别。错误的感觉是20世纪的一种特殊现象——现代主义者对情感过敏的一种表现,尽管如此,它还是采用了现代主义的主要修辞手法。它表现为情感溢出,在自我或世界中都没有明显的位置,并产生一系列重复,令人沮丧和无效的选择。在打破内部和外部的鸿沟的过程中,错误的感觉提供了一种令人不安的对世界的批判,这种批判摧毁了黑尔加,即使它暗示了黑尔加自己的毁灭。最后,这篇文章讲述了一个关于惩罚的故事——对错误的方式、错误的事情和错误的原因产生错误感觉的反复机制和后果——在拉森的第一部小说中追踪错误感觉的运作,并向这个想法的方式发出呼唤,这可能有助于我们认识到超越流沙本身的顽固主体性的重要性。
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Nella Larsen's Quicksand, Recalcitrant Subjects, and Wrong Feeling
Abstract:Helga Crane, the heroine of Nella Larsen's critically acclaimed 1928 novel, Quicksand, is a maddening protagonist. Hysterical, reactive, impulsive, and compulsive, she seems constitutionally incapable of finding any sort of happiness. In accounting for Helga's frustrating and inexplicable choices, critics tend to blame either Helga's psyche or her environment. This essay offers an alternative approach, one that troubles the sharp distinctions between interior and exterior on which these readings implicitly rely by arguing that Helga and recalcitrant subjects like her exhibit "wrong feeling." Wrong feeling is a peculiarly twentieth-century phenomenon—an enactment of the modernist allergy to sentiment that nonetheless takes up modernism's key tropes. Manifesting as affective overflowing, it has no discernible locus in either self or world and yields a series of repetitive, frustrating, and ineffectual choices. In disrupting the divide between interior and exterior, wrong feeling provides an unsettling critique of the world that undoes Helga, even as it implicates Helga in her own undoing. In the end, this essay tells a story of punishment—of the iterative mechanisms and repercussions of feeling the wrong way, about the wrong things and for the wrong reasons—tracing the workings of wrong feeling within Larsen's first novel and beckoning toward the ways the idea might help us recognize the import of recalcitrant subjectivity beyond Quicksand itself.
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