疾病原因的精神化

Phillip Musoni, E. Chitando
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引用次数: 0

摘要

本研究的重点是在2019冠状病毒病大流行的背景下,津巴布韦非洲先知教会(及其侨民)的疾病原因和治疗的灵性化。这项研究是在大多数先知教会似乎坚持疾病是由恶灵引起的立场的时候进行的。虽然主流/传教教会认为大多数疾病和疾病是由细菌,病毒,真菌和寄生虫引起的,因此提倡科学的健康提供系统来治疗,但大多数津巴布韦先知教会正在确定疾病的精神原因,并倡导精神治疗和拯救的方法。这些非洲先知教会似乎一直坚定地保持着他们关于疾病的起因和治疗的非洲传统世界观,这种世界观早在基督教在非洲出现之前就存在了。因此,本研究选择了白衣教会(Vapositori)及其对Covid-19的反应,以强调大多数非洲先知教会对疾病原因的精神化保持不变的论点。在方法上,采用描述性现象学方法收集数据,而解释现象学分析(IPA)用于解释收集到的数据。白衣教会成员在社交媒体上发布的关于新冠病毒起源的教会神学的三个主要视频片段被音译。对白衣教会成员的采访也进行了,以三角测量与社交媒体上发布的这些视频片段相关的数据。使用这种方法,主要发现是白衣教堂在非洲宗教文化环境中运作,在那里疾病/疾病具有因果二分法。除非诊断出病因,否则无法实现整体治疗。
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Spiritualization of the Causes of Illness
This study focused on the spiritualization of the causes and treatment of illness within the African Prophetic churches in Zimbabwe (and its diaspora) in the context of the Covid-19 pandemic. The study comes at a time when most prophetic churches seem to maintain a position that sicknesses and diseases are caused by evil spirits. While mainline/missionary churches are of the opinion that most sicknesses and diseases were caused by bacteria, viruses, fungi, and parasites, hence advocating for scientific health delivery systems for treatment, most Zimbabwean prophetic churches are identifying spiritual causes of sickness and advocating for spiritual methods of healing and deliverance. These African prophetic churches seem to have remained steadfast in maintaining their African traditional worldview on the causes and treatment of diseases that predates the advent of Christianity in Africa. Accordingly, this study selected the white garment churches (Vapositori) and their responses to Covid-19 to underscore the argument that spiritualisation of the causes of illness among most African prophetic churches has remained intact. Methodologically, a descriptive phenomenological approach was used for data collection, while an interpretive phenomenological analysis (IPA) was used to interpret data collected. Three main video clips on the church’s theology on the origin of Covid-19 posted on social media by white garment church members were transliterated. Interviews with the white garment church members were also carried out to triangulate data relating to these video clips posted on social media. Using this methodology, the major finding was that white garment churches operate within the African religio-cultural milieu where illness/disease has the cause-effect dichotomy. Unless the cause is diagnosed, holistic healing cannot be realised.
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