非洲研究的文学转向

Kelvin Acheampong
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引用次数: 0

摘要

在这里,非洲研究中的文学转向并不是爱德华·赛义德开创的文本/话语分析的转变,而是非洲文学人物如何为非洲研究中的非殖民化/非殖民化的进步做出贡献。它的出发点是“非殖民化转向”,指的是不同地理和认知地点出现的各种非殖民化思想模式。虽然这些思想模式之间有时存在分歧,但突出的共同点是它们承认殖民主义是困扰当今世界的一个问题,并承认非殖民化/非殖民化的任务尚未完成。然而,有些学者倾向于追溯非殖民思想的谱系,而忽略了其他地方对非殖民思想的各种贡献。本文试图填补这一关键的空白,具体来说,通过“世代”概念的镜头,对非洲非殖民主义思想的文学谱系进行分析。在文学研究中,特别是在非洲研究中,几代人的思想,由于作家的意识形态倾向的重叠而变得复杂。
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A Literary Turn in African Studies
The literary turn in African Studies is conceptualized here not as entailing the shift to textual/ discourse analysis pioneered by Edward Said, but as how African literary figures have contributed to the advancement of decolonization/ decoloniality in African Studies. Its point of departure is the “decolonial turn”, which refers to the varied patterns of decolonial thought emerging from different geographic and epistemic sites. Although there are sometimes divergences among these patterns of thought, the salient point ofconvergence is their acknowledgement of coloniality as a problem haunting the world today, and of the task of decolonization/ decoloniality as unfinished. There is, however, a tendency among certain scholars to trace the genealogy of decolonial thinking, ignoring the various contributions to decolonial thinking from other sites. This article attempts to fill this crucial gap by accounting, specifically, for an African literary genealogy of decolonial thinking through the lens of the concept of “generations.” The ideas of generations and turns in literary studies in particular, and African Studies in general, are complicated by the overlapping ideologicaldispositions of the writers. 
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