希望的祭坛:委内瑞拉家庭工人和神圣的物质文化

IF 0.2 4区 艺术学 0 ARCHITECTURE Buildings & Landscapes-Journal of the Vernacular Architecture Forum Pub Date : 2022-03-01 DOI:10.1353/bdl.2022.0002
Valentina Dávila
{"title":"希望的祭坛:委内瑞拉家庭工人和神圣的物质文化","authors":"Valentina Dávila","doi":"10.1353/bdl.2022.0002","DOIUrl":null,"url":null,"abstract":"Abstract:Traditionally, and until recently, Venezuelan domestic workers lived in small bedrooms at the back of their employers' house, close to the kitchen and the laundry area. The room's location and austere material composition sought to divide the home into service and living areas and to limit the interaction between families and workers, leaving workers with deep feelings of isolation. For some domestic workers, praying for their families and for a better future helps mitigate feelings of loneliness. Thus, inside their assigned bedrooms, most workers set up sacred altars to channel and represent their faith and personalize their surroundings. Far from ornamentation or artistic pretension, each item in the altar is part of a meaningful composition meant to express the domestic worker's religious identity. Shrines act as a spiritual bridge connecting workers with their families and their gods, and ultimately easing their feelings of isolation.Once domestic workers move from the back of their employer's house into a home of their own, among their first actions is to erect one or more altars. Such material expression of religious belief assumes a predominant, unconstrained position in their new dwellings. This essay presents a comparative analysis that includes the altars in the workers' service bedrooms and later in their newly acquired homes. It seeks to understand how the material culture of the altars intersects with the built environment to dynamically represent the workers' yearnings, spiritual requests, goals, struggles, and dreams for the future.","PeriodicalId":41826,"journal":{"name":"Buildings & Landscapes-Journal of the Vernacular Architecture Forum","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Altars of Hope: Venezuelan Domestic Workers and the Material Culture of the Divine\",\"authors\":\"Valentina Dávila\",\"doi\":\"10.1353/bdl.2022.0002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Traditionally, and until recently, Venezuelan domestic workers lived in small bedrooms at the back of their employers' house, close to the kitchen and the laundry area. The room's location and austere material composition sought to divide the home into service and living areas and to limit the interaction between families and workers, leaving workers with deep feelings of isolation. For some domestic workers, praying for their families and for a better future helps mitigate feelings of loneliness. Thus, inside their assigned bedrooms, most workers set up sacred altars to channel and represent their faith and personalize their surroundings. Far from ornamentation or artistic pretension, each item in the altar is part of a meaningful composition meant to express the domestic worker's religious identity. Shrines act as a spiritual bridge connecting workers with their families and their gods, and ultimately easing their feelings of isolation.Once domestic workers move from the back of their employer's house into a home of their own, among their first actions is to erect one or more altars. Such material expression of religious belief assumes a predominant, unconstrained position in their new dwellings. This essay presents a comparative analysis that includes the altars in the workers' service bedrooms and later in their newly acquired homes. It seeks to understand how the material culture of the altars intersects with the built environment to dynamically represent the workers' yearnings, spiritual requests, goals, struggles, and dreams for the future.\",\"PeriodicalId\":41826,\"journal\":{\"name\":\"Buildings & Landscapes-Journal of the Vernacular Architecture Forum\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Buildings & Landscapes-Journal of the Vernacular Architecture Forum\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/bdl.2022.0002\",\"RegionNum\":4,\"RegionCategory\":\"艺术学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHITECTURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Buildings & Landscapes-Journal of the Vernacular Architecture Forum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/bdl.2022.0002","RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHITECTURE","Score":null,"Total":0}
引用次数: 0

摘要

摘要:传统上,直到最近,委内瑞拉的家政工人都住在雇主房子后面的小卧室里,靠近厨房和洗衣区。房间的位置和简朴的材料构成试图将住宅划分为服务和生活区域,并限制家庭和工人之间的互动,让工人产生深深的孤立感。对一些家政工人来说,为家人和更好的未来祈祷有助于减轻孤独感。因此,在他们被分配的卧室里,大多数工人设立了神圣的祭坛,以引导和代表他们的信仰,并使他们的环境个性化。祭坛上的每一件物品都不是装饰,也不是艺术上的矫饰,而是一幅有意义的作品的一部分,意在表达家政工人的宗教身份。神社是连接工人与家人和神灵的精神桥梁,最终缓解了他们的孤独感。一旦家政工人从雇主的房子后面搬到自己的家里,他们的第一个动作就是竖立一个或多个祭坛。这种宗教信仰的物质表达在他们的新住所中占据了主导地位,不受限制。这篇文章提出了一个比较分析,包括祭坛在工人的服务卧室和后来在他们的新获得的家园。它试图理解祭坛的物质文化如何与建筑环境相交,以动态地表达工人对未来的渴望、精神要求、目标、奋斗和梦想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Altars of Hope: Venezuelan Domestic Workers and the Material Culture of the Divine
Abstract:Traditionally, and until recently, Venezuelan domestic workers lived in small bedrooms at the back of their employers' house, close to the kitchen and the laundry area. The room's location and austere material composition sought to divide the home into service and living areas and to limit the interaction between families and workers, leaving workers with deep feelings of isolation. For some domestic workers, praying for their families and for a better future helps mitigate feelings of loneliness. Thus, inside their assigned bedrooms, most workers set up sacred altars to channel and represent their faith and personalize their surroundings. Far from ornamentation or artistic pretension, each item in the altar is part of a meaningful composition meant to express the domestic worker's religious identity. Shrines act as a spiritual bridge connecting workers with their families and their gods, and ultimately easing their feelings of isolation.Once domestic workers move from the back of their employer's house into a home of their own, among their first actions is to erect one or more altars. Such material expression of religious belief assumes a predominant, unconstrained position in their new dwellings. This essay presents a comparative analysis that includes the altars in the workers' service bedrooms and later in their newly acquired homes. It seeks to understand how the material culture of the altars intersects with the built environment to dynamically represent the workers' yearnings, spiritual requests, goals, struggles, and dreams for the future.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
0.30
自引率
0.00%
发文量
20
期刊介绍: Buildings & Landscapes is the leading source for scholarly work on vernacular architecture of North America and beyond. The journal continues VAF’s tradition of scholarly publication going back to the first Perspectives in Vernacular Architecture in 1982. Published through the University of Minnesota Press since 2007, the journal moved from one to two issues per year in 2009. Buildings & Landscapes examines the places that people build and experience every day: houses and cities, farmsteads and alleys, churches and courthouses, subdivisions and shopping malls. The journal’s contributorsundefinedhistorians and architectural historians, preservationists and architects, geographers, anthropologists and folklorists, and others whose work involves documenting, analyzing, and interpreting vernacular formsundefinedapproach the built environment as a windows into human life and culture, basing their scholarship on both fieldwork and archival research. The editors encourage submission of articles that explore the ways the built environment shapes everyday life within and beyond North America.
期刊最新文献
A Detroit Story: Urban Decline and the Rise of Property Informality by Claire W. Herbert (review) Building Antebellum New Orleans: Free People of Color and Their Influence by Tara A. Dudley (review) “The Strange Artistic Genius of This People”: The Ephemeral Art and Impermanent Architecture of Italian Immigrant Catholic Feste Hiring Out: Enslaved Black Building Artisans in North Carolina Dreaming the Present: Time, Aesthetics, and the Black Cooperative Movement by Irvin J. Hunt, and: Freedom Farmers: Agricultural Resistance and the Black Freedom Movement by Monica M. White (review)
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1