美德伦理学:一种反道德主义的辩护

IF 0.2 0 PHILOSOPHY Philosophical Inquiries Pub Date : 2019-03-03 DOI:10.4454/PHILINQ.V7I1.187
M. Vaccarezza
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引用次数: 0

摘要

本文的目的是挑出可能与美德伦理相关的四种主要伦理道德主义,并对每种伦理道德提出一种美德伦理回应。通过这样做,我的目的是捍卫美德伦理,正确理解,从道德漂移的内在危险。我首先提出道德主义的定义及其主要形式的清单。我将道德主义定义为“对来自主体外部的道德判断的感知”,并列出了四种主要形式,我将其标记为刚性道德主义(IM),普遍性道德主义(PM),极端道德主义(EM)和无权道德主义(UM)。然后,我列出了我所接受的美德伦理观点的主要特征,最后,我认为这种规范方法可以防止道德漂移,只要它有效地避免了上述指控。因此,我得出结论,美德伦理的方法,由于其调和理由和动机的能力,以及它提出的第一人称道德视角,在以非道德的方式提出道德要求方面具有优势。
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Virtue ethics: an anti-moralistic defence
The aim of this paper is to single out four main kinds of ethical moralism, which might be associated to virtue ethics, and to offer a virtue-ethical response to each. By doing so, I aim at defending virtue ethics, properly understood, from the intrinsic danger of a moralistic drift. I begin by proposing a definition of moralism and a list of its main forms. I define moralism as the “perception of a moral judgment as coming from outside the agent”, and I single four main forms out, which I label Inflexibility moralism (IM), Pervasivity moralism (PM), Extremeness moralism (EM) and Unentitlement moralism (UM). Then, I list the main features of the virtue-ethical perspective I embrace, and finally, I argue that such normative approach can prevent a moralistic drift, insofar as it effectively avoids the mentioned charges. Thus, I conclude that a virtue-ethical approach, thanks to its capacity of reconciling reasons and motives, and to its proposing a first-personal perspective on morality, has an advantage in presenting moral requirements in a non-moralistic fashion.
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