2019冠状病毒病大流行期间印度尼西亚日惹省年轻穆斯林社区的心理状况

Ika Fidianingsih, Naufal Arif Ismail, Muhammad Farid Adnan
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摘要

自2019冠状病毒病大流行以来,心理健康日益受到关注。应对策略,包括宗教活动,是应对心理困扰的必要手段。本研究旨在评估2019冠状病毒病大流行期间印度尼西亚日惹省年轻穆斯林的心理状态及其与宗教活动的关系。材料和方法:我们的横断面研究是在印度尼西亚的第二波和第三波COVID-19大流行期间进行的。共有268名来自印尼日惹省伊斯兰寄宿学校的年轻穆斯林参与了这项研究。研究参与者填写了一份包含社会人口统计信息、宗教活动和抑郁、焦虑和压力量表-21 (DASS-21)的自我报告问卷。进行描述性和双变量分析。结果:在筛选的312人中,共有268人被纳入本研究。大多数参与者为男性(64.6%),年龄在14至18岁之间(55.2%),在读高中(53.0%),背诵1至10 juz(节)(79.1%),每天背诵古兰经1至3小时(59.3%),每周一和周四斋戒(47.4%)。抑郁、焦虑和压力的患病率分别为24.6%、46.6%和29.1%。宗教活动频繁的年轻穆斯林患抑郁、焦虑和压力的程度较低,但没有统计学意义(p=0.57)。结论:本研究报告了印度尼西亚日惹的年轻穆斯林社区中抑郁、焦虑和压力(从轻微到极严重)的高发率。我们的研究结果应该提高教育机构、政府和公众的意识,并促使他们为年轻人的心理困扰制定适当的预防策略。
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Psychological Status among the Young Muslim Community in Yogyakarta Province, Indonesia, during the COVID-19 Pandemic
INTRODUCTION: Since the COVID-19 pandemic, psychological well-being has become a growing concern. Coping strategies, including religious activities, are needed to deal with psychological distress. This study aimed to evaluate the prevalence of psychological status and its relationship with religious activities among young Muslims in Yogyakarta province, Indonesia, during the COVID-19 pandemic. MATERIALS AND METHODS: Our cross-sectional study was conducted during the second and third waves of the COVID-19 pandemic in Indonesia. A total of 268 young Muslim from Islamic boarding schools in Yogyakarta province, Indonesia, were included in the study. A selfreported questionnaire containing sociodemographic information, religious activity, and Depression, Anxiety, and Stress Scales-21 (DASS-21) was filled up by the study participants. A descriptive and bivariate analysis was performed accordingly. RESULTS: Out of 312 people screened, a total of 268 participants were included in this study. The majority of participants were male (64.6%), aged between 14 to 18 years (55.2%), studying in high school (53.0%), memorised 1 to 10 juz (section) (79.1%), recited the Al-Quran 1 to 3 hours/day (59.3%), and fasted every Monday and Thursday (47.4%). The prevalence of depression, anxiety, and stress were 24.6%, 46.6%, and 29.1%, respectively. Young Muslims with high religious activities were noted to be less suffering from depression, anxiety, and stress, but it was not statistically significant (p=0.57). CONCLUSIONS: This study reported a high prevalence of depression, anxiety, and stress (from mild to extremely severe) among the young Muslim community in Yogyakarta, Indonesia. Our findings should raise awareness of the educational institutions, government, and public and trigger them to prepare appropriate preventive strategies for psychological distress in the young population.
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