Waqf在印度尼西亚的实施是“不公平的”

Q3 Social Sciences Sriwijaya Law Review Pub Date : 2021-07-31 DOI:10.28946/SLREV.VOL5.ISS2.1126.PP287-299
A. Yumarni, G. Dewi, Jaih Mubarok, Wirdyaningsih Wirdyaningsih, Anna Sardiana
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引用次数: 1

摘要

作为一个长期以来的传统,waqor捐赠是印度尼西亚穆斯林通过这种崇拜发展的明确证据。然而,如果waqf是清真寺、伊斯兰学校和坟墓(3M的waqf)的形式呢?在当代伊斯兰传统中,这是一件不寻常的事情,但它仍然存在。同时,Urf作为建立伊斯兰教法的法律主张之一,已经知道这个概念,并在大多数人口是穆斯林的郊区世世代代实行。这一传统随后被纳入2004年关于捐赠的第41号法律,其中包括土地捐赠和捐赠组织者(nazhir)。本文考察了印尼社会的捐赠传统,以造福清真寺、伊斯兰学校和坟墓。本文将运用历史和概念分析的方法来分析这三种形式的waqf。本研究的结果可以考虑到利益相关者在制定战略,以加强和授权3M的捐赠土地,为印尼创造利益,因为3M的捐赠是普遍存在于印尼社会。
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The Implementation of Waqf as ‘Urf in Indonesia
As a tradition that has been practised for a long time, waqf or endowment is clear evidence that Muslims in Indonesia are developing through this worship. However, what if the waqf is in the form of a mosque, Islamic school, and grave (3M’s waqf). It is an unusual thing in the contemporary Islamic tradition, but its existence persists. Meanwhile, 'Urf as one of the legal propositions in establishing Islamic law has known the concept and has been practised for generations in suburban areas where most of the population is Muslim. This tradition is then accommodated in Law Number 41 of 2004 concerning endowment, which contains land endowment and endowment organiser (nazhir). This paper examines the tradition of endowment in Indonesian society to benefit mosques, Islamic schools, and graves. By using the historical and analytical-conceptual approaches, this paper will analyse waqf in these three forms. The results of this study can be taken into consideration by stakeholders in developing strategies for strengthening and empowering 3M's donated land to create benefits for the Indonesian since 3M’s endowment is commonly found in Indonesian society.
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来源期刊
Sriwijaya Law Review
Sriwijaya Law Review Social Sciences-Law
CiteScore
1.00
自引率
0.00%
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审稿时长
8 weeks
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