{"title":"不代表:理论化政治狂热的原因","authors":"Andrew L. Poe","doi":"10.1080/1600910X.2021.1946116","DOIUrl":null,"url":null,"abstract":"ABSTRACT Recent theorizing on the concept of fanaticism has paid much attention to the identity of fanatics. Viewed in this way, fanaticism becomes a degradation, employed in the naming of existential political enemies. This political labelling helps foster identification, delineating the parameters of civility and extremism. And, in a politics that privileges compromise and sympathy, such parameters might be essential. Yet what results is a theory of fanaticism as an ideational void – always an identity applied to degrade another. By privileging incivility and extremism as political harms, such theories offer specific, rather than generalist accounts of fanaticism, as these harms are specific to secular liberal politics. Such theorizing poses a real danger, misrecognizing fanatics as only already political enemies, ignoring the positive political potential in yet incomplete fanaticisms. In this paper, I argue that failed fanatical efforts are those which receive publicly accepted identifications as fanatical, while successful fanaticisms are those which disrupt the very processes of representation. I engage a developing discourse, highlighting implicit tensions between political representation and the functioning of fanaticism. Ultimately, I aim to explain how the ascriptive irrationality applied to fanatics is only ever politically successful when fanaticism fails as a method, collapsing into an identity.","PeriodicalId":42670,"journal":{"name":"Distinktion-Journal of Social Theory","volume":null,"pages":null},"PeriodicalIF":1.4000,"publicationDate":"2021-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Un-represent: theorizing the reason of political fanaticism\",\"authors\":\"Andrew L. Poe\",\"doi\":\"10.1080/1600910X.2021.1946116\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Recent theorizing on the concept of fanaticism has paid much attention to the identity of fanatics. Viewed in this way, fanaticism becomes a degradation, employed in the naming of existential political enemies. This political labelling helps foster identification, delineating the parameters of civility and extremism. And, in a politics that privileges compromise and sympathy, such parameters might be essential. Yet what results is a theory of fanaticism as an ideational void – always an identity applied to degrade another. By privileging incivility and extremism as political harms, such theories offer specific, rather than generalist accounts of fanaticism, as these harms are specific to secular liberal politics. Such theorizing poses a real danger, misrecognizing fanatics as only already political enemies, ignoring the positive political potential in yet incomplete fanaticisms. In this paper, I argue that failed fanatical efforts are those which receive publicly accepted identifications as fanatical, while successful fanaticisms are those which disrupt the very processes of representation. I engage a developing discourse, highlighting implicit tensions between political representation and the functioning of fanaticism. Ultimately, I aim to explain how the ascriptive irrationality applied to fanatics is only ever politically successful when fanaticism fails as a method, collapsing into an identity.\",\"PeriodicalId\":42670,\"journal\":{\"name\":\"Distinktion-Journal of Social Theory\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.4000,\"publicationDate\":\"2021-09-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Distinktion-Journal of Social Theory\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/1600910X.2021.1946116\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"SOCIOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Distinktion-Journal of Social Theory","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1600910X.2021.1946116","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"SOCIOLOGY","Score":null,"Total":0}
Un-represent: theorizing the reason of political fanaticism
ABSTRACT Recent theorizing on the concept of fanaticism has paid much attention to the identity of fanatics. Viewed in this way, fanaticism becomes a degradation, employed in the naming of existential political enemies. This political labelling helps foster identification, delineating the parameters of civility and extremism. And, in a politics that privileges compromise and sympathy, such parameters might be essential. Yet what results is a theory of fanaticism as an ideational void – always an identity applied to degrade another. By privileging incivility and extremism as political harms, such theories offer specific, rather than generalist accounts of fanaticism, as these harms are specific to secular liberal politics. Such theorizing poses a real danger, misrecognizing fanatics as only already political enemies, ignoring the positive political potential in yet incomplete fanaticisms. In this paper, I argue that failed fanatical efforts are those which receive publicly accepted identifications as fanatical, while successful fanaticisms are those which disrupt the very processes of representation. I engage a developing discourse, highlighting implicit tensions between political representation and the functioning of fanaticism. Ultimately, I aim to explain how the ascriptive irrationality applied to fanatics is only ever politically successful when fanaticism fails as a method, collapsing into an identity.