美学话语中的聚合、共同体与力量

IF 0.5 3区 哲学 0 PHILOSOPHY Ergo-An Open Access Journal of Philosophy Pub Date : 2022-12-28 DOI:10.3998/ergo.2248
Nick Riggle
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引用次数: 2

摘要

哲学家通常将话语描述为旨在某种形式的融合(在信仰,计划,倾向,感觉等方面),特别是许多关于美学话语的观点肯定了这一思想。我认为,趋同规范并不支配审美话语。美学话语的对话动态表明,典型的美学主张具有指导性力量。笔者区分了动态力和言外之力,并发展了美学话语的相关理论。我认为美学话语的言外之力通常是邀请性的,因为它的动力受到“公共”话语规范的影响。我利用动态语用学对这种动态力量进行了正式的解释,解释了为什么邀请在美学对话中占有重要地位。审美话语的最终目的不是趋同,而是一种独特的共同体形式,一种与审美分歧相适应的个性和谐。如果这是正确的,那么美学和规范话语的趋同理论,以及一般的对话,都需要修改。
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Convergence, Community, and Force in Aesthetic Discourse
Philosophers often characterize discourse in general as aiming at some sort of convergence (in beliefs, plans, dispositions, feelings, etc.), and many views about aesthetic discourse in particular affirm this thought. I argue that a convergence norm does not govern aesthetic discourse. The conversational dynamics of aesthetic discourse suggest that typical aesthetic claims have directive force. I distinguish between dynamic and illocutionary force and develop related theories of each for aesthetic discourse. I argue that the illocutionary force of aesthetic utterances is typically invitational because its dynamic force is influenced by a ‘communal’ discourse norm. I draw on dynamic pragmatics to develop a formal account of this dynamic force that explains why invitation has pride of place in aesthetic conversation. It turns out that the end of aesthetic discourse is not convergence but a distinctive form of community, a kind of harmony of individuality, that is compatible with aesthetic disagreement. If this is right, then convergence theories of aesthetic and normative discourse, and of conversation in general, need to be revised.
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