侍女、等级制度与跨越国际法教学中的公私鸿沟

Dianne Otto
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引用次数: 5

摘要

本文探讨的问题是,鼓励法律学生想象国际法在全球社会中的作用。它认为,如果国际法的教学和学习经历了等级制度,那么将国际法作为经济和社会正义来实践的能力就会受到阻碍。作者所说的等级制度是指将权力、财富和地位的不平等视为理所当然或正常化的实践、理论和信仰,这些不平等在许多方面反映在国际法的规范等级制度中。特别是,作者关注的是伴随着冷战后经济全球化而重新定义的等级制度和加深的不平等,至少部分原因是私人(经济)市场价值始终优先于国际公法的公民和再分配(政治)价值。该讨论借鉴了2000年澳大利亚法学院提供的国际公法和国际私法本科课程的调查。本文着重讨论国际法的教学和学习可能使等级制度正常化的三种方式,从而阻碍独立的、批判性的、社会正义的思考。首先,在师生关系中,或者换句话说,在学生(缺乏)参与学习行为中。第二,在国际法概论或基础课程的内容和结构中隐含的,也许是明确的假设。第三,在已经发展起来的国际法律教育的专业化中,特别是随着市场国际私法的扩大,国际公法(因此是“公平”义务)的重要性正在减弱。本文提出了在法律教育中使等级制度透明和具有竞争性的几种策略。首先是采用对话式教学方法,使学生成为自己学习的主体,重视多样性和多元化,并感到有能力参与塑造“全球化”。第二是重新设计国际法调查课程的课程设置,从而打破经典的教学“给定”,创造新的批判性参与法律理论和实践的空间,以期将经济和社会正义的可能性从愿望转移到实践中。第三,我国法律教育中国际公法与国际私法的分化日益加深,国际私法选修课的泛滥就是明证。这种转变涉及拒绝二元公私分离- -好像是跨越边界一样- -并通过承认两者之间复杂的相互作用,为国际公法和国际私法的混合体腾出空间。总而言之,促进经济和社会正义价值依赖于重新考虑国际法律教育的许多方面,作为公共和私人的混合体,这开辟了在两个领域中产生公平义务的可能性。
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Handmaidens, Hierarchies and Crossing the Public-Private Divide in the Teaching of International Law
This article explores the question of what law students are encouraged to imagine as the role of international law in the global community. It argues that the ability to practice international law as economic and social justice is impeded if the teaching and learning of international law has been experienced as hierarchy. By hierarchy, the author means practices, doctrines and beliefs that take for granted or normalize the inequalities in power, wealth and status that are reflected, in many ways, in the normative hierarchies of international law. In particular, the author is concerned with the reconceived hierarchies and deepened inequalities that have accompanied post Cold War economic globalization, stemming at least in part from the insistent prioritization of private (economic) market values over the civic and redistributional (political) values of public international law. The discussion draws on a survey of the undergraduate courses offered by Australian law schools, in public and private international law, in 2000. The article focuses on three ways that the teaching and learning of international law can normalize hierarchy and thereby hamper independent, critical, social justice thinking. First, in the student-teacher relationship or, put another way, in the (lack of) engagement of students in the act of learning. Second, in the assumptions implicit, and perhaps explicit, in the content and structure of survey or foundational courses in international law. Third, in the specializations in international legal education that have developed and, in particular, the diminishing importance of public international law (and therefore 'fairness' obligations) as the private international law of the marketplace expands. The article suggests several strategies for making hierarchies transparent and contestable in legal education. The first is to use dialogic teaching methods, which enable students to become subjects of their own learning, to value diversity and pluralism, and to feel empowered to participate in the shaping of 'globalization'. The second is to redesign the curriculum of survey courses in international law, so that the classical pedagogical 'givens' are disrupted and new spaces for critical engagement with legal doctrine and practice are created, with a view to shifting the possibility of economic and social justice from aspiration to practice. Thirdly, the article suggests that the deepening division between public and private international law in legal education, evident in the proliferation of private international law electives, needs to be transformed. This transformation involves refusing the dualistic public/private separation - crossing the borders, as it were - and making room for hybrids of public and private international law by recognizing the complex interactions between them. In sum, the promotion of economic and social justice values relies on a rethinking of international legal pedagogy in its many dimensions, as a hybrid of public and private, which opens up the possibility of fairness obligations arising in both spheres.
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