从伪环境到超宇宙

S. D’Alessandro
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引用次数: 0

摘要

自19世纪下半叶以来,社会科学一直在研究舆论形成的过程。从托克维尔到勒邦,从托尼到奥尔波特,从拉扎斯菲尔德到哈贝马斯,从卢曼到布迪厄,从诺埃尔-诺伊曼到兰多斯基。在这些作者中,李普曼以其预测主题和方法的理论-实践取向而脱颖而出。整整一百年前,在他最著名的著作《舆论》(Lippmann 1922)中,他通过“伪环境”的概念,为“超越现实”的世界的不可避免性的构建开辟了道路。对再现的需求决定了“伪环境”,即由刻板印象和内容组成的间隙现实,公众将其解释为构建不符合现实的共享想象:“外部世界和你脑海中的画面”(Lippmann 1992: 3)。伪环境使决策和行动成为可能,降低了复杂性(Luhmann e De Giorgi 1992)。这一现象预示着超现实的范式,在布劳迪亚(1985)的意义上,也是第二人生和斯蒂芬森(1992)的意义上的元宇宙。本文从李普曼的视角出发,结合最新的传播理论,对他的思想进行重新语境化。
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From the Pseudo-environment to the Meta-verse
The social sciences have been investigating the processes of public opinion formation since the second half of the 19th century. From Tocqueville to Le Bon, from Toennies to Allport, from Lazarsfeld to Habermas, from Niklas Luhmann to Pierre Bourdieu, from Noelle-Neumann to Landowski. Among these authors, Lippmann stands out for his theoretical-practical orientation that anticipated themes and methodologies. Exactly one hundred years ago, in his best-known work Public Opinion (Lippmann 1922) he had opened the way to the inevitability of the construction of a world 'beyond the real', through the concept of 'pseudo-environment'. The need for representation determines 'pseudo-environments', interstitial realities made up of stereotyped images and contents that the public interprets to construct shared imaginaries that do not adhere to reality: “The world outside and the picture in your head” (Lippmann 1992: 3). Pseudo-environments enable decision-making and action, reducing complexity (Luhmann e De Giorgi 1992). This phenomenon anticipates the paradigm of hyper-reality, in the sense of Braudillard (1985), but also that of Second Life and the Meta-verse in the sense of Stephenson (1992). Starting from Lippmann’s vision, this proposed paper intends to recontextualize his thought in the light of the most recent theories of communication. 
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