{"title":"“合作自然主义”的适度悲观观","authors":"D. Davies","doi":"10.3167/PROJ.2018.120203","DOIUrl":null,"url":null,"abstract":"Murray Smith’s plea for a “cooperative naturalism” that adopts a\n“triangulational” approach to issues in film studies is both timely and well-defended.\nI raise three concerns, however: one is external, relating to this\nstrategy’s limitations, and two are internal, relating to Smith’s application of\nthe strategy. While triangulation seems appropriate when we ask about the\nnature of film experience, other philosophical questions about film have an\nineliminable normative dimension that triangulation cannot address. Empirically\ninformed philosophical reflection upon the arts must be “moderately\npessimistic” in recognizing this fact. The internal concerns relate to Smith’s\nclaims about the value and neurological basis of cinematic empathy. First,\nwhile empathy plays a central role in film experience, I argue that its neurological\nunderpinnings fail to support the epistemic value he ascribes to it. Second,\nI question Smith’s reliance, in triangulating, upon the work of the Parma\nschool on “mirror neurons.”","PeriodicalId":93495,"journal":{"name":"Projections (New York, N.Y.)","volume":"11 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"A Moderately Pessimistic Perspective on “Cooperative Naturalism”\",\"authors\":\"D. Davies\",\"doi\":\"10.3167/PROJ.2018.120203\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Murray Smith’s plea for a “cooperative naturalism” that adopts a\\n“triangulational” approach to issues in film studies is both timely and well-defended.\\nI raise three concerns, however: one is external, relating to this\\nstrategy’s limitations, and two are internal, relating to Smith’s application of\\nthe strategy. While triangulation seems appropriate when we ask about the\\nnature of film experience, other philosophical questions about film have an\\nineliminable normative dimension that triangulation cannot address. Empirically\\ninformed philosophical reflection upon the arts must be “moderately\\npessimistic” in recognizing this fact. The internal concerns relate to Smith’s\\nclaims about the value and neurological basis of cinematic empathy. First,\\nwhile empathy plays a central role in film experience, I argue that its neurological\\nunderpinnings fail to support the epistemic value he ascribes to it. Second,\\nI question Smith’s reliance, in triangulating, upon the work of the Parma\\nschool on “mirror neurons.”\",\"PeriodicalId\":93495,\"journal\":{\"name\":\"Projections (New York, N.Y.)\",\"volume\":\"11 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Projections (New York, N.Y.)\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3167/PROJ.2018.120203\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Projections (New York, N.Y.)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/PROJ.2018.120203","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
A Moderately Pessimistic Perspective on “Cooperative Naturalism”
Murray Smith’s plea for a “cooperative naturalism” that adopts a
“triangulational” approach to issues in film studies is both timely and well-defended.
I raise three concerns, however: one is external, relating to this
strategy’s limitations, and two are internal, relating to Smith’s application of
the strategy. While triangulation seems appropriate when we ask about the
nature of film experience, other philosophical questions about film have an
ineliminable normative dimension that triangulation cannot address. Empirically
informed philosophical reflection upon the arts must be “moderately
pessimistic” in recognizing this fact. The internal concerns relate to Smith’s
claims about the value and neurological basis of cinematic empathy. First,
while empathy plays a central role in film experience, I argue that its neurological
underpinnings fail to support the epistemic value he ascribes to it. Second,
I question Smith’s reliance, in triangulating, upon the work of the Parma
school on “mirror neurons.”