变化与过程:新西兰奥特罗阿太平间考古的历史、现状和未来潜力

IF 0.4 4区 历史学 Q3 ANTHROPOLOGY Journal of the Polynesian Society Pub Date : 2020-06-01 DOI:10.15286/jps.129.2.125-170
Beatrice Hudson
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引用次数: 3

摘要

由于koiwi tangata“人类骨骼遗骸”在毛利人文化中的特殊地位,新西兰的太平间考古是一门“神圣的,被禁止的”学科。承认毛利人对祖先遗骸的权利导致近几十年来发表的研究几乎停止。但koiwi tangata经常因发展或侵蚀而被偶然发现,并与毛利人合作,在重新埋葬之前进行记录。由此产生的未发表的数据提供了一个机会,可以推动我们目前对过去毛利人社区埋葬习俗的停滞不前的考古学理解,特别是考虑到一些遗址显示出埋葬过程的复杂性比迄今为止考古学上讨论的要高。虽然这仍然是一个高度敏感的问题,但有一些毛利人团体表示支持对埋葬进行尊重和合作研究的例子。随着时间和潮流的不断曝光,是时候对这一主题的考古文献进行评估了。本文回顾了新西兰太平间考古学的历史和当前实践,突出了当前生物考古学的观点如何提供有价值的潜力。特别是,丧葬仪式的概念是一个持续的过程,其不同阶段可能导致不同形式的埋葬,以及野外人类学(人类学地形)原则的应用,以确定殡葬活动的阶段,为探索毛利人埋葬中明显的多样性以及由此提供的社会和概念洞察力提供了新的框架。
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Variation and process: the history, current practice and future potential of mortuary archaeology in Aotearoa New Zealand
Mortuary archaeology in New Zealand is a tapu 'sacred, prohibited' subject due to the special place that koiwi tangata 'human skeletal remains' hold in Maori culture. Recognition of Maori rights over ancestral remains led to a near cessation of published studies in recent decades. But koiwi tangata are frequently uncovered accidentally by development or erosion and, in collaboration with Maori, recorded prior to reburial. The resulting pool of unpublished data presents an opportunity to advance our currently stagnant archaeological understanding of the burial practices of past Maori communities, particularly given that some sites are demonstrating a higher level of complexity of burial process than has hitherto been discussed archaeologically. Although still a highly charged subject, there exist a number of examples of Maori groups voicing support for respectful, collaborative study of burials. As time and tide continue to expose koiwi, it is time for appraisal of the archaeological literature on this subject. This paper reviews the history and current practice of mortuary archaeology in New Zealand, highlighting how current bioarchaeological perspectives offer valuable potential. In particular, the concept of the burial rite as an ongoing process, the various stages of which can result in different forms of burial, and the application of the principles of field anthropology (anthropologie de terrain) to identify stages of mortuary activity offer new frameworks for exploring the variety evident in Maori burial and the social and conceptual insight this can offer.
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