{"title":"在缅甸表演民族","authors":"Niklas Foxeus","doi":"10.1163/22134379-bja10040","DOIUrl":null,"url":null,"abstract":"\n In 2012, Buddhist nationalist movements in Myanmar started to emerge, disseminating a Buddhist nationalist discourse that aimed to protectively demarcate their nation from the perceived threat posed by Muslims. In sermons, monks exhorted their audiences to make nationalist vows to protect their nation, country, and Buddhism. The aim of this article is to investigate some ritual, discursive, and performative aspects of Buddhist nationalist sermons, and the social dynamics they entailed. The article first examines and analyses three recurrent discursive complexes of the Buddhist nationalist sermons delivered in 2013–2015; it will also look at how the monks drew on their social power and on discursive and performative power to create a boundary around their Buddhist nation and to mobilize Buddhists to protect it, thereby performing their nation. Second, the article examines two ways in which sermons that aimed to protect the Buddha’s dispensation (collectivistic religion) contributed to creating social cohesion and community.","PeriodicalId":45542,"journal":{"name":"Bijdragen Tot De Taal- Land- En Volkenkunde","volume":"16 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Performing the Nation in Myanmar\",\"authors\":\"Niklas Foxeus\",\"doi\":\"10.1163/22134379-bja10040\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n In 2012, Buddhist nationalist movements in Myanmar started to emerge, disseminating a Buddhist nationalist discourse that aimed to protectively demarcate their nation from the perceived threat posed by Muslims. In sermons, monks exhorted their audiences to make nationalist vows to protect their nation, country, and Buddhism. The aim of this article is to investigate some ritual, discursive, and performative aspects of Buddhist nationalist sermons, and the social dynamics they entailed. The article first examines and analyses three recurrent discursive complexes of the Buddhist nationalist sermons delivered in 2013–2015; it will also look at how the monks drew on their social power and on discursive and performative power to create a boundary around their Buddhist nation and to mobilize Buddhists to protect it, thereby performing their nation. Second, the article examines two ways in which sermons that aimed to protect the Buddha’s dispensation (collectivistic religion) contributed to creating social cohesion and community.\",\"PeriodicalId\":45542,\"journal\":{\"name\":\"Bijdragen Tot De Taal- Land- En Volkenkunde\",\"volume\":\"16 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-06-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Bijdragen Tot De Taal- Land- En Volkenkunde\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1163/22134379-bja10040\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bijdragen Tot De Taal- Land- En Volkenkunde","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1163/22134379-bja10040","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
In 2012, Buddhist nationalist movements in Myanmar started to emerge, disseminating a Buddhist nationalist discourse that aimed to protectively demarcate their nation from the perceived threat posed by Muslims. In sermons, monks exhorted their audiences to make nationalist vows to protect their nation, country, and Buddhism. The aim of this article is to investigate some ritual, discursive, and performative aspects of Buddhist nationalist sermons, and the social dynamics they entailed. The article first examines and analyses three recurrent discursive complexes of the Buddhist nationalist sermons delivered in 2013–2015; it will also look at how the monks drew on their social power and on discursive and performative power to create a boundary around their Buddhist nation and to mobilize Buddhists to protect it, thereby performing their nation. Second, the article examines two ways in which sermons that aimed to protect the Buddha’s dispensation (collectivistic religion) contributed to creating social cohesion and community.
期刊介绍:
Published continuously since 1853, Bijdragen tot de Taal-, Land- en Volkenkunde is focused in particular on the linguistics, anthropology, and history of Southeast Asia, and more specifically of Indonesia. The journal appears in four issues, running a total of roughly 600 pages annually. The large majority of articles, brief notices, and book reviews are published in English.