《十字架与邮报

IF 0.2 4区 文学 0 LITERATURE RENASCENCE-ESSAYS ON VALUES IN LITERATURE Pub Date : 2021-01-01 DOI:10.5840/renascence202173312
Brian Barbour
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引用次数: 0

摘要

《格列佛游记》中一个未被注意到的主题是,为什么格列佛失去了他的基督教信仰?在第三部分中,他是一个虔诚的圣公会教徒,与荷兰的加尔文主义者不同,他不会不尊重十字架,即使以不被允许回家为代价。在第四部分中,他将十字架视为一个“柱子”,一个“无关紧要”的东西。在第七章中,格列佛揭示了他对慧骃的统治原则的模仿或反转的转变,即“理性本身足以统治理性的生物”。对斯威夫特来说,这个灾难性的错误本身就是一个严重的错误,它把宗教改革早期的错误——“上帝保佑”、“上帝信仰”、“圣经保佑”——与启蒙运动即将到来的黑暗联系在一起。格列佛失去信仰预示着欧洲知识分子生活的下一个阶段。
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The Crucifix and the Post
An unremarked major theme in Gulliver's Travels is, Why does Gulliver lose his Christian faith? In Part III he is a devout Anglican who unlike Dutch Calvinists will not disrespect the crucifix, even at the cost of not being allowed to return home. In Part IV he dismisses the crucifix as a "post," a thing "indifferent." What has happened is made clear in Chap. VII where Gulliver's reveals his parodic or inverted conversion to the ruling principle of the Houyhnhnms, that "Reason alone is sufficient to govern a rational creature." For Swift that disastrous alone is a grave error, linking the earlier errors of the Reformation - sola gratia, sola fide, sola scriptura - with the coming darkness of the Enlightenment. Gulliver's loss of faith is predictive of the next phase of European intellectual life.
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0.10
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