恨是对的吗?论仇恨的适当性和适宜性

IF 0.2 N/A PHILOSOPHY Philosophy and Society-Filozofija i Drustvo Pub Date : 2021-01-01 DOI:10.2298/fid2103341s
Thomas Szanto
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引用次数: 0

摘要

恨别人到底有什么错?无论这种直觉多么根深蒂固,当涉及到解释为什么仇恨是不恰当的原因时,文献是相当贫乏和令人困惑的。在本文中,我试图通过区分两种意义上的仇恨是不恰当的,道德和非道德的一个更准确。首先,我批判性地讨论了当前的核心建议,这些建议捍卫了在面对严重的错误或邪恶的肇事者时道德上适当的仇恨的可能性,并表明它们都基于一个有问题的假设,我称之为“邪恶行为的现实假设”。然后,我转向非道德情感适当性的问题,并勾勒出一个新颖的、重点突出的合适性描述。接下来,我概述了仇恨的独特情感意向性,表明仇恨与大多数其他对抗性情绪不同,具有过度概括和不确定的情感焦点。在这种背景下,我认为仇恨是不合适的。由于其焦点的不确定性,仇恨无法挑选出那些对情绪者真正重要的有意对象的评估特征。最后,我想试探性地谈谈对公司或集团代理人的适当仇恨的可能性。
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Can it be or feel right to hate? On the appropriateness and fittingness of hatred
What exactly is wrong with hating others? However deep-seated the intuition, when it comes to spelling out the reasons for why hatred is inappropriate, the literature is rather meager and confusing. In this paper, I attempt to be more precise by distinguishing two senses in which hatred is inappropriate, a moral and a non-moral one. First, I critically discuss the central current proposals defending the possibility of morally appropriate hatred in the face of serious wrongs or evil perpetrators and show that they are all based on a problematic assumption, which I call the ?reality of evil agents assumption?. I then turn to the issue of non-moral emotional appropriateness and sketch a novel, focus-based account of fittingness. Next, I outline the distinctive affective intentionality of hatred, suggesting that hatred, unlike most other antagonistic emotions, has an overgeneralizing and indeterminate affective focus. Against this background, I argue that hatred cannot be fitting. Due to the indeterminacy of its focus, hatred fails to pick out those evaluative features of the intentional object that would really matter to the emoters. I close with some tentative remarks on the possibility of appropriate hatred towards corporate or group agents.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
14
审稿时长
24 weeks
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