近代早期犹太人形象的来世

Cornelia Aust
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引用次数: 0

摘要

早期现代铜版雕刻家、画家和印刷商制作了越来越多的描绘犹太人个人或更常见的犹太男女群体的图像。其中许多图像试图呈现一个理想的类型,展示(据称)典型的犹太人的服装和外表。其中一些图像在18世纪已经被改编,但从19世纪到21世纪,所有这些图像都被拍摄、重印、改编和修改。这篇文章选择了三幅图像——一幅来自18世纪早期服装书籍的犹太男人和女人的雕刻,一幅来自18世纪晚期绘画的犹太夫妇的描绘,以及一幅来自20世纪早期的Bertha Pappenheim冒充早期现代犹太商人Glikl的画作——并跟随它们随着时间的推移而变化。我分析了这些改编是如何在不同的背景下被(重新)使用的,以及它们可能给历史学家和对早期现代欧洲犹太人历史感兴趣的(非专业)观察者带来的问题。这些早期现代形象的来世常常被框框在犹太人的归属感和身份的话语中。特别受欢迎的改编作品的特点是对这些形象不加批判,有时甚至不带历史色彩。
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The Afterlife of Early Modern Images of Jews
Abstract Early modern copperplate engravers, painters, and printers produced an increasing number of images that depicted Jewish individuals or more often groups of Jewish men and women. Many of these images sought to present an ideal type, displaying (allegedly) typical Jewish dress and outward appearance. Some of these images saw adaptations already during the eighteenth-century, but all were photographed, reprinted, adapted, and altered from the nineteenth to the twenty-first centuries. This article choses three images – an engraving of a Jewish man and woman from an early-eighteenth century costume book, the depiction of a Jewish couple from a late eighteenth-century painting, and the painting of Bertha Pappenheim posing as early modern Jewish merchant Glikl bas Judah from the early twentieth century – and follows their adaptations over time. I analyze how these adaptations were (re)used in different contexts and the problems they may create for historians as well as for (non-professional) observers interested in the history of early modern European Jewry. The afterlife of these early modern images is often framed in a discourse of Jewish belonging and identity. Especially popular adaptations are characterized by an uncritical and sometimes ahistorical approach to these images.
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来源期刊
Textile  Leather Review
Textile Leather Review Materials Science-Materials Science (miscellaneous)
CiteScore
1.60
自引率
0.00%
发文量
27
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