莱布尼茨的当代模态正义论

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Quaestiones Disputatae Pub Date : 2017-04-12 DOI:10.5840/QD2017726
Charles Joshua Horn
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引用次数: 0

摘要

在这篇文章中,我们认为莱布尼茨的神正论甚至比它最初看起来更强大,但前提是我们也考虑到他的超本质主义,即物质的每一个属性对它来说都是必不可少的观点,以及相容理论,即可能世界在本质上是可能的,只是在它们可能的情况下,也就是说,它们内部是一致的。在描述了我们应该如何理解莱布尼茨思想中的这些原则之后,我认为,尽管在所有可能的世界中,最好的世界中存在明显的邪恶情况,但如果这些邪恶情况没有发生,那么实际世界的整体善良就会减少。由于他解决邪恶问题的独特性质,莱布尼茨即使在今天仍然是形而上学,神学和宗教哲学的重要对话者。
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Leibniz's Contemporary Modal Theodicy
In this essay, it is argued that Leibniz's theodicy is even stronger than it might first appear, but only if we also take into account his superessentialism, the view that every property of a substance is essential to it, and theory of compossibility, the notion that possible worlds are intrinsically possible just in case they are compossible—that is, they are internally consistent. After describing how we should understand these principles in Leibniz's thought, I argue that although there are obvious cases of evil in the best of all possible worlds, if such cases of evil did not occur, then the overall goodness of the actual world be diminished. Due to the unique nature of his solution to the problem of evil, Leibniz remains an important interlocutor even today in metaphysics, theology, and philosophy of religion.
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Quaestiones Disputatae
Quaestiones Disputatae HUMANITIES, MULTIDISCIPLINARY-
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