{"title":"重新审视英属印度穆斯林文化排外主义的起源","authors":"Belkacem Belmekki","doi":"10.5771/0257-9774-2023-1-31","DOIUrl":null,"url":null,"abstract":"Notwithstanding the fundamental socio-cultural cum religious divergences existing between the Muslims and Hindus, the two religious groups managed to forge bonds of fraternity based on mutual understanding and respect thanks to their centuries-long overall peaceful co-existence in the Indian environment. This virtually harmonious relationship soon gave birth to a composite culture whereby many of the Muslim-Hindu differences were blunted and replaced by shared socio-cultural – and sometimes even religious – aspects of life. Yet, the second half of the nineteenth century witnessed a reversal of this trend. In fact, the post-Revolt context in British India was marked by the emergence of consciousness among the Muslims whereby they developed a sense of belonging to a cultural entity that was different from that of the Hindus. In other words, these “Muhammadans” became actively conscious of their cultural differences vis-à-vis the Hindus, and therefore, saw themselves as a separate group with distinct cultural traits. This shift towards cultural exclusivism, which eventually gave rise to a separatist tendency among them, has been a moot point that drew a great deal of interest among scholars who provided different interpretations. In this article, the main task is to look into whether the British had any involvement in this new development in the Indian scene. [Indian Muslims, Hindus, Urdu, Hindi, divide et impera, language controversy]","PeriodicalId":8336,"journal":{"name":"Anthropos","volume":"46 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Revisiting the Origins of Muslim Cultural Exclusivism in British India\",\"authors\":\"Belkacem Belmekki\",\"doi\":\"10.5771/0257-9774-2023-1-31\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Notwithstanding the fundamental socio-cultural cum religious divergences existing between the Muslims and Hindus, the two religious groups managed to forge bonds of fraternity based on mutual understanding and respect thanks to their centuries-long overall peaceful co-existence in the Indian environment. This virtually harmonious relationship soon gave birth to a composite culture whereby many of the Muslim-Hindu differences were blunted and replaced by shared socio-cultural – and sometimes even religious – aspects of life. Yet, the second half of the nineteenth century witnessed a reversal of this trend. In fact, the post-Revolt context in British India was marked by the emergence of consciousness among the Muslims whereby they developed a sense of belonging to a cultural entity that was different from that of the Hindus. In other words, these “Muhammadans” became actively conscious of their cultural differences vis-à-vis the Hindus, and therefore, saw themselves as a separate group with distinct cultural traits. This shift towards cultural exclusivism, which eventually gave rise to a separatist tendency among them, has been a moot point that drew a great deal of interest among scholars who provided different interpretations. In this article, the main task is to look into whether the British had any involvement in this new development in the Indian scene. [Indian Muslims, Hindus, Urdu, Hindi, divide et impera, language controversy]\",\"PeriodicalId\":8336,\"journal\":{\"name\":\"Anthropos\",\"volume\":\"46 1\",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Anthropos\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.5771/0257-9774-2023-1-31\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anthropos","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.5771/0257-9774-2023-1-31","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
摘要
尽管穆斯林和印度教徒之间存在着根本的社会文化和宗教分歧,但由于他们在印度环境中长期和平共处,这两个宗教团体设法在相互理解和尊重的基础上建立了兄弟情谊。这种几乎和谐的关系很快就产生了一种复合文化,在这种文化中,穆斯林和印度教徒之间的许多差异被淡化了,取而代之的是共同的社会文化——有时甚至是宗教——生活方面。然而,19世纪下半叶见证了这一趋势的逆转。事实上,起义后英属印度的背景标志着穆斯林意识的出现,他们形成了一种不同于印度教徒的文化实体的归属感。换句话说,这些“伊斯兰教徒”开始积极意识到他们与-à-vis印度教徒的文化差异,因此,他们将自己视为一个具有独特文化特征的独立群体。这种向文化排外主义的转变,最终导致了他们之间的分离主义倾向,一直是一个悬而未决的问题,引起了学者们的极大兴趣,他们提供了不同的解释。在本文中,主要任务是研究英国是否参与了印度局势的这一新发展。[印度穆斯林,印度教徒,乌尔都语,印地语,divide et impera,语言争议]
Revisiting the Origins of Muslim Cultural Exclusivism in British India
Notwithstanding the fundamental socio-cultural cum religious divergences existing between the Muslims and Hindus, the two religious groups managed to forge bonds of fraternity based on mutual understanding and respect thanks to their centuries-long overall peaceful co-existence in the Indian environment. This virtually harmonious relationship soon gave birth to a composite culture whereby many of the Muslim-Hindu differences were blunted and replaced by shared socio-cultural – and sometimes even religious – aspects of life. Yet, the second half of the nineteenth century witnessed a reversal of this trend. In fact, the post-Revolt context in British India was marked by the emergence of consciousness among the Muslims whereby they developed a sense of belonging to a cultural entity that was different from that of the Hindus. In other words, these “Muhammadans” became actively conscious of their cultural differences vis-à-vis the Hindus, and therefore, saw themselves as a separate group with distinct cultural traits. This shift towards cultural exclusivism, which eventually gave rise to a separatist tendency among them, has been a moot point that drew a great deal of interest among scholars who provided different interpretations. In this article, the main task is to look into whether the British had any involvement in this new development in the Indian scene. [Indian Muslims, Hindus, Urdu, Hindi, divide et impera, language controversy]
期刊介绍:
The Institute concerns itself with the study of the human sciences in the area of Ethnology and related sciences (Linguistics, Religious Studies). The Institute has been closely linked with the Society of Divine Word and also shares its mission interest.