过去没有未来

IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Hau-Journal of Ethnographic Theory Pub Date : 2023-03-01 DOI:10.1086/724733
M. Schnegg
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引用次数: 0

摘要

为了解释纳米比亚牧民如何设想气候和环境的未来,我开发了一个现象学框架,使用物体和事件(例如,他们的牲畜,人,干旱)作为切入点。当人们的大部分生活都是游牧生活时,事情就像对过去的有节奏的重复。因此,一些牧民说,过去没有未来。相比之下,在日益重要的资本主义领域,主体体验到自己在时间上朝着客体移动,尽管是不同的客体,比如金钱和成功。随着气候变化和越来越多的人参与市场经济,畜牧业和环境变得越来越不明朗。这改变了环境领域中对时间的感知。我把出现的时间性描述为一个上升的螺旋,在这个螺旋中,节奏失去了重要性,而走向更开放的未来的线性变得显著。虽然新的未来创造唤醒了潜力,但它也意味着不安全感和压力。
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There was no future in the past
To explain how Namibian pastoralists envision the future of the climate and the environment, I develop a phenomenological framework that uses objects and events (e.g., their livestock, people, drought) as entry points. When pastoralism structured most of people’s lives, things approached as rhythmic reiterations of the past. Therefore, some pastoralists say, there was no future in the past. By contrast, in the increasingly important capitalist domain, the subject experiences itself as moving in time towards objects, albeit different objects, such as money and success. With climatic change and increasing involvement in the market economy, pastoralism and the environment become more unclear. This changes the perception of time in the environmental domain. I describe the emerging temporality as an ascending spiral in which rhythms lose importance while a linearity towards a more open future gains saliency. Whereas the new future-making awakens potentialities, it also implies insecurities and stress.
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CiteScore
1.40
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发文量
31
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