艾略特《玛丽娜》中宽恕与“酷儿用法”的交集

IF 0.2 4区 哲学 0 LITERARY THEORY & CRITICISM Literature and Theology Pub Date : 2023-03-18 DOI:10.1093/litthe/frad004
Tanya Kundu
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引用次数: 0

摘要

最近文学和神学对宽恕的描述吸引了诗歌,因为它为宽恕的复杂过程提供了一个“模糊”的空间。在这篇文章中,我将通过仔细阅读T.S.艾略特的《玛丽娜》来充实这些叙述,这是这种诗学风格的一个很好的例子。然而,除了模棱两可之外,《玛丽娜》传达了一种宽恕的描述,可以与萨拉·艾哈迈德的“酷儿用法”类别一起进行创造性的解读。因此,“玛丽娜”的诗学将为一种超越痛苦历史的治愈运动提供一种概念模式,而不会抹去过去。反过来,这将突出艾哈迈德“奇怪的用法”对当代神学宽恕解释的重要性。
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Intersections of Forgiveness and ‘Queer Use’ In T.S. Eliot’s ‘Marina’
Recent literary and theological accounts of forgiveness have appealed to the poetic as offering an ‘ambiguous’ space appropriate to the complex process of forgiving. In this article I will texture these accounts with a close reading of T.S. Eliot’s ‘Marina’, which is well-placed as an example of this style of poetics. Beyond ambiguity, however, ‘Marina’ communicates an account of forgiveness that can be read generatively alongside Sara Ahmed’s category of ‘queer use’. The poetics of ‘Marina’ will thereby provide a conceptual pattern for a movement towards healing, beyond painful histories, without erasing the past. This, in turn, will highlight the importance of Ahmed’s ‘queer use’ for contemporary theological accounts of forgiveness.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
27
期刊介绍: Literature and Theology, a quarterly peer-review journal, provides a critical non-confessional forum for both textual analysis and theoretical speculation, encouraging explorations of how religion is embedded in culture. Contributions should address questions pertinent to both literary study and theology broadly understood, and be consistent with the Journal"s overall aim: to engage with and reshape traditional discourses within the studies of literature and religion, and their cognate fields - biblical criticism, literary criticism, philosophy, politics, culture studies, gender studies, artistic theory/practice, and contemporary critical theory/practice.
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