“萨拉托夫字体”:20世纪40年代末苏联政教关系的复杂性(基于萨拉托夫伏尔加河地区的资料)

Y. Guseva
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引用次数: 0

摘要

本文揭示了20世纪40年代末在萨拉托夫伏尔加河地区,苏联国家与俄罗斯东正教会之间的关系。经过几年的强制休战后,国家开始再次收紧宗教政策,并恢复了积极的反宗教运动。其中一个原因是1949年萨拉托夫地区的丑闻,与主显节期间的群众沐浴和随后在《真理报》上发表的里亚博夫的小诗《萨拉托夫字体》有关。这些事件之后的反宗教运动显示出萨拉托夫地区普通民众和当局代表的宗教信仰的多种表现。事实证明,许多人参加教会的圣礼,佩戴十字架,并向教会提供一切可能的帮助。结果,一波行政处罚又开始了:信徒被开除党籍,被开除工作。但国家与教会的关系并没有完全破裂,这与中华民国激烈的外交政策活动和参与争取和平的斗争有关。
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“Saratov font”: Complication of church-state relations in the USSR in the late 1940s (based on materials from the Saratov Volga region)
The article reveals the relationship between the Soviet state and the Russian Orthodox Church (the ROC) in the late 1940s on the territory of the Saratov Volga region. After several years of a forced truce, the state began to tighten its religious policy again and resumed an active anti-religious campaign. One of the reasons was the scandal in the Saratov region in 1949, connected with the mass bathing on the Epiphany holiday and the subsequent publication of I. Ryabov’s feuilleton called “Saratov font” in the Pravda newspaper. The anti-religious campaign that followed these events revealed multiple manifestations of religiousness in the Saratov region of both the ordinary population and representatives of the authorities. It turned out that many people participated in the sacraments of the Church, wore crosses and provided all possible assistance to the Church. As a result, a wave of administrative punishments started again: believers were expelled from the party, fired from their jobs. But a complete rupture of relations between the state and the church did not happen, which was associated with the intense foreign policy activities of the ROC and its participation in the struggle for peace.
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CiteScore
0.60
自引率
0.00%
发文量
21
审稿时长
22 weeks
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