{"title":"逃离种族:穆罕默德·纳西胡·阿里《宗戈街的先知》与阿布巴卡尔·亚当·易卜拉欣《低语的树》中的伊斯兰文学美学与性别","authors":"S. Edwin","doi":"10.1163/21540993-00702010","DOIUrl":null,"url":null,"abstract":"Some literary discussions on Islam in West Africa argue that African Muslims owe allegiance more to Arab race and culture since the religion has an Arab origin while owing less to indigenous and therefore “authentic” African cultures. Most notably, in his famous quarrel with Ali Mazrui, the Nobel laureate Wole Soyinka wrenches race to serve a tendentious historicism about African Muslims as racially Arab and therefore foreign to African culture. In their fiction, two new West African writers, Mohammed Naseehu Ali and Abubakar Adam Ibrahim, allegorize African Islamic identity as tied to Arab race and culture as madness, lunacy and even death. In particular, Ali’s short story “The Prophet of Zongo Street” engages with this obsessive dialectic between African Islamic identity and Arab race. Although not explicitly thematizing Islamic identity as tied to Arab race or culture, three other stories by the same authors, Ali’s story “Mallam Sile” and Ibrahim’s stories “The Whispering Trees” and “Closure,” gender the dialectic between race and Islamic identity. Ali and Ibrahim show African Muslim women’s abilities to effect change in difficult situations and relationships—marriage, romance, legal provisions on inheritance, prayer and honor. In so doing, I argue, these authors reflect a potential solution to the difficult debate in African literary criticism on Islamic identity and Arab race and culture.","PeriodicalId":41507,"journal":{"name":"Islamic Africa","volume":"21 1","pages":"133-158"},"PeriodicalIF":0.3000,"publicationDate":"2016-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Racing Away from Race: The Literary Aesthetics of Islam and Gender in Mohammed Naseehu Ali’s The Prophet of Zongo Street and Abubakar Adam Ibrahim’s The Whispering Trees\",\"authors\":\"S. Edwin\",\"doi\":\"10.1163/21540993-00702010\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Some literary discussions on Islam in West Africa argue that African Muslims owe allegiance more to Arab race and culture since the religion has an Arab origin while owing less to indigenous and therefore “authentic” African cultures. Most notably, in his famous quarrel with Ali Mazrui, the Nobel laureate Wole Soyinka wrenches race to serve a tendentious historicism about African Muslims as racially Arab and therefore foreign to African culture. In their fiction, two new West African writers, Mohammed Naseehu Ali and Abubakar Adam Ibrahim, allegorize African Islamic identity as tied to Arab race and culture as madness, lunacy and even death. In particular, Ali’s short story “The Prophet of Zongo Street” engages with this obsessive dialectic between African Islamic identity and Arab race. Although not explicitly thematizing Islamic identity as tied to Arab race or culture, three other stories by the same authors, Ali’s story “Mallam Sile” and Ibrahim’s stories “The Whispering Trees” and “Closure,” gender the dialectic between race and Islamic identity. Ali and Ibrahim show African Muslim women’s abilities to effect change in difficult situations and relationships—marriage, romance, legal provisions on inheritance, prayer and honor. In so doing, I argue, these authors reflect a potential solution to the difficult debate in African literary criticism on Islamic identity and Arab race and culture.\",\"PeriodicalId\":41507,\"journal\":{\"name\":\"Islamic Africa\",\"volume\":\"21 1\",\"pages\":\"133-158\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2016-11-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Islamic Africa\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/21540993-00702010\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Islamic Africa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/21540993-00702010","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
一些关于西非伊斯兰教的文学讨论认为,非洲穆斯林更多地效忠于阿拉伯种族和文化,因为伊斯兰教起源于阿拉伯,而不太依赖于本土的、因此是“真实的”非洲文化。最值得注意的是,在他与阿里·马兹瑞(Ali Mazrui)的著名争吵中,诺贝尔奖得主沃勒·索因卡(wolle soinka)扭曲了种族,以服务于一种有倾倾性的历史主义,即非洲穆斯林是阿拉伯人,因此是非洲文化的异类。在他们的小说中,两位西非新作家,穆罕默德·纳西胡·阿里和阿布巴卡尔·亚当·易卜拉欣,将非洲的伊斯兰身份与阿拉伯种族和文化联系在一起,寓言为疯狂、疯狂甚至死亡。特别是,阿里的短篇小说《宗戈街的先知》(The Prophet of Zongo Street)涉及了非洲伊斯兰身份与阿拉伯种族之间令人着迷的辩证关系。虽然没有明确地将伊斯兰身份与阿拉伯种族或文化联系在一起,但同一作者的另外三个故事,阿里的故事《Mallam sili》和易卜拉欣的故事《低语的树》和《关闭》,性别化了种族和伊斯兰身份之间的辩证法。阿里和易卜拉欣展示了非洲穆斯林妇女在困难的处境和关系中——婚姻、浪漫、关于遗产的法律规定、祈祷和荣誉——影响改变的能力。我认为,在这样做的过程中,这些作者反映了非洲文学批评中关于伊斯兰身份、阿拉伯种族和文化的艰难辩论的潜在解决方案。
Racing Away from Race: The Literary Aesthetics of Islam and Gender in Mohammed Naseehu Ali’s The Prophet of Zongo Street and Abubakar Adam Ibrahim’s The Whispering Trees
Some literary discussions on Islam in West Africa argue that African Muslims owe allegiance more to Arab race and culture since the religion has an Arab origin while owing less to indigenous and therefore “authentic” African cultures. Most notably, in his famous quarrel with Ali Mazrui, the Nobel laureate Wole Soyinka wrenches race to serve a tendentious historicism about African Muslims as racially Arab and therefore foreign to African culture. In their fiction, two new West African writers, Mohammed Naseehu Ali and Abubakar Adam Ibrahim, allegorize African Islamic identity as tied to Arab race and culture as madness, lunacy and even death. In particular, Ali’s short story “The Prophet of Zongo Street” engages with this obsessive dialectic between African Islamic identity and Arab race. Although not explicitly thematizing Islamic identity as tied to Arab race or culture, three other stories by the same authors, Ali’s story “Mallam Sile” and Ibrahim’s stories “The Whispering Trees” and “Closure,” gender the dialectic between race and Islamic identity. Ali and Ibrahim show African Muslim women’s abilities to effect change in difficult situations and relationships—marriage, romance, legal provisions on inheritance, prayer and honor. In so doing, I argue, these authors reflect a potential solution to the difficult debate in African literary criticism on Islamic identity and Arab race and culture.
期刊介绍:
Islamic Africa publishes original research concerning Islam in Africa from the social sciences and the humanities, as well as primary source material and commentary essays related to Islamic Studies in Africa. The journal’s geographic scope includes the entire African continent and adjacent islands.