领导理论中的白人:巴斯变革型领导理论中对种族的批判性分析

D. Ladkin, Cherie Bridges Patrick
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引用次数: 4

摘要

领导理论在很大程度上是建立在地位真空的基础上的,好像领导在不同的背景下看起来和工作起来都是一样的,好像那些把领导理论化的人自己并不会受到基于他们自己的性别、种族、阶级、性别和民族身份的偏见的影响。本文通过批判性种族理论的视角,分析了Bernard Bass的“变革型领导理论”(TLT),这是运用和研究最多的领导理论之一,挑战了领导理论的假定中立性。理解传达变革型领导的语言表明了其基本假设,批判性话语分析的工具被用来确定在这一理论中运作的白人的规范性。分析揭示了规范化、唯我论、本体论的扩张性以及“卑鄙的他人”——追随者——的创造是如何注入理论的。通过对TLT的解构,这篇文章呼吁对领导理论进行更深入的质疑,这些理论的毫无疑问的假设不仅伤害了黑人、土著或有色人种的领导者和追随者,也伤害了白人领导者和追随者。
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Whiteness in leadership theorizing: A critical analysis of race in Bass’ transformational leadership theory
Leadership theorizing is largely constructed from a positional vacuum, as if leadership looks and works identically across contexts, and as if those who theorize about leadership are not themselves subject to biases based on their own gendered, racial, class, sexual, and national identities. This article challenges the assumed neutrality of leadership theorizing by analyzing one of the most utilized and researched leadership theories, Bernard Bass’ “Transformational Leadership Theory” (TLT) through the lens of Critical Race Theory. Understanding that the language through which transformational leadership is conveyed is indicative of its underpinning assumptions, the tools of critical discourse analysis are employed to identify the normativity of whiteness operating within this theory. The analysis reveals how normalization, solipsism, ontological expansiveness, and the creation of “abject others”—followers—infuse the theory. Through its deconstruction of TLT, the article calls for deeper interrogation of leadership theories whose unquestioned assumptions harm not only leaders and followers identified as Black, Indigenous, or People of Color, but White leaders and followers as well.
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