《史诗》中的第一个明喻

IF 0.7 1区 历史学 0 CLASSICS Transactions of the American Philological Association Pub Date : 2014-11-11 DOI:10.1353/APA.2014.0012
D. Feeney
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引用次数: 104

摘要

延伸的明喻在英雄史诗中尤为常见,以至于在抒情或挽歌等其他体裁中罕见得令人惊讶;正如我们将在下面看到的那样,它们在古代教学中也非常罕见,尽管它们后来在这种类型中变得更加常见如果说明喻是英雄史诗的一个显著特征,那么史诗中的第一批明喻本身就尤为显著。维吉尔的《埃涅伊德》(1.148-53)中第一个明喻的纲论性经常被评论,作为混乱之后恢复秩序的象征,这对诗歌的其余部分产生了一系列期望。我认为,最初的明喻序列的标志性本质是史诗的一个特征,可以追溯到荷马的《伊利亚特》,并在维吉尔之后一直延续下去。一般来说,第一次在史诗明喻是程序化的整首诗的宇宙,因为他们现在一个图标的人类和自然世界之间的关系,进而为我们提供了一个图标诗的关系有序和无序,混乱和和谐。这些图标是理想的,
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First Similes in Epic
EXTENDED SIMILES ARE PARTICULARLY AT HOME IN HEROIC EPIC, SO MUCH so that they are surprisingly rare in other genres, such as lyric or elegy; as we shall see below, they are also very rare in archaic didactic, although they later become more common in that genre.1 If similes are a marked feature of heroic epic, then the first similes in epic are themselves particularly marked. The programmatic nature of the first simile in Virgil’s Aeneid (1.148–53) has often been commented upon, as an emblem of restoration of order after chaos which generates a set of expectations for the rest of the poem. I shall argue that the iconic nature of the initial simile sequence is a feature of epic that goes back to Homer’s Iliad, and continues well past Virgil. In general, the first similes in epic are programmatic for the cosmos of the whole poem, for they present an icon of the relationship between human beings and the natural world, which in turn gives us an icon of the poem’s relationship between order and disorder, chaos and harmony. These icons are an ideal,
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来源期刊
CiteScore
1.30
自引率
0.00%
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0
期刊介绍: Transactions of the APA (TAPA) is the official research publication of the American Philological Association. TAPA reflects the wide range and high quality of research currently undertaken by classicists. Highlights of every issue include: The Presidential Address from the previous year"s conference and Paragraphoi a reflection on the material and response to issues raised in the issue.
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