《性的辩证法》,60年代以后

Q1 Social Sciences Cultural Politics Pub Date : 2019-11-01 DOI:10.1215/17432197-7725479
Madeline Lane-McKinley
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引用次数: 2

摘要

摘要:作为20世纪60年代末妇女解放和激进女权主义传统的政治矛盾和乌托邦问题的关键产物,舒拉米斯·费尔斯通的《性辩证法》仍然是争议、误解和未遇挑战的场所。本文认为,在第二波女权主义的反动复苏和跨性别排斥的激进女权主义的强烈特征下,这篇文章在当前的关键时刻具有批判能力。费尔斯通的文章不仅阐明了激进女权主义的许多矛盾和失败,而且还对20世纪70年代早期酷儿女权主义科幻小说中批判性的乌托邦干预产生了强烈的共鸣。对《性的辩证法》的批判试图在一个批判的乌托邦框架内重新阐明费尔斯通的一些关键概念,并重新概念化文本对激进女权主义的贡献,与当代革命女权主义的项目有关。要做到这一点,作者建议,需要一种更细致入微的方法来历史化和参与政治混乱——这对当前的文化景观来说是一个非常紧迫的问题。
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The Dialectic of Sex, after the Post-1960s
Abstract:A key artifact of the political contradictions and utopian problematics of women's liberation and the tradition of radical feminism at the end of the 1960s, Shulamith Firestone's Dialectic of Sex remains a site of controversies, misinterpretations, and unmet challenges. This essay considers the critical capacity of this text at the present juncture, strongly characterized by the reactionary resurgence of second-wave feminism and a trans-exclusionary brand of radical feminism. While both illuminating and symptomatizing many of the contradictions and failures of radical feminism, Firestone's text also strongly resonates with the critical utopian interventions of queer-feminist science fiction writing in the early 1970s. This critique of The Dialectic of Sex seeks to rearticulate some of Firestone's key concepts within a critical utopian framework and to reconceptualize the text's contributions to radical feminism in relation to a contemporary project of revolutionary feminism. To do this, the author suggests, requires a more nuanced approach to historicizing and engaging with political confusion—marking a matter of great urgency for the current cultural landscape.
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来源期刊
Cultural Politics
Cultural Politics Social Sciences-Cultural Studies
CiteScore
1.20
自引率
0.00%
发文量
19
期刊介绍: Cultural Politics is an international, refereed journal that explores the global character and effects of contemporary culture and politics. Cultural Politics explores precisely what is cultural about politics and what is political about culture. Publishing across the arts, humanities, and social sciences, the journal welcomes articles from different political positions, cultural approaches, and geographical locations. Cultural Politics publishes work that analyzes how cultural identities, agencies and actors, political issues and conflicts, and global media are linked, characterized, examined, and resolved. In so doing, the journal supports the innovative study of established, embryonic, marginalized, or unexplored regions of cultural politics. Cultural Politics, while embodying the interdisciplinary coverage and discursive critical spirit of contemporary cultural studies, emphasizes how cultural theories and practices intersect with and elucidate analyses of political power. The journal invites articles on representation and visual culture; modernism and postmodernism; media, film, and communications; popular and elite art forms; the politics of production and consumption; language; ethics and religion; desire and psychoanalysis; art and aesthetics; the culture industry; technologies; academics and the academy; cities, architecture, and the spatial; global capitalism; Marxism; value and ideology; the military, weaponry, and war; power, authority, and institutions; global governance and democracy; political parties and social movements; human rights; community and cosmopolitanism; transnational activism and change; the global public sphere; the body; identity and performance; heterosexual, transsexual, lesbian, and gay sexualities; race, blackness, whiteness, and ethnicity; the social inequalities of the global and the local; patriarchy, feminism, and gender studies; postcolonialism; and political activism.
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