驯服无法驯服的人

Sarah-Maria Schober
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引用次数: 0

摘要

尽管我们的思想体系早已使我们习惯于将人类世界的“文化”和动物世界的“自然”泾渭分明地区分开来,但这种极具影响力的二分法的双方却以复杂而不可分割的方式纠缠在一起。麝香猫和它特别的香水——麝香猫——就是这种“融合”的完美例子。驯服不可驯服之物的想法,在果子狸的绘画和文字资料中表现出来,尤其富有成效,成为一种有前途的专注,特别是对于像Joris Hoefnagel这样的艺术家来说,用一种智力的混合来丰富他们的作品。这篇文章展示了在绘画、香水和写作中,自然和文化是如何相辅相成的,而不是对立的。由于麝香猫的气味,它的神秘性质,以及关于它(不可)驯服性的争论,麝香猫的形象成为早期现代欧洲人争夺和重新定义人类和动物,艺术和科学,文化和自然领域的焦点。
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Taming the untamable
Although our systems of thought have long accustomed us to differentiate sharply between the human world of ‘culture’ and the animal world of ‘nature’, both sides of this very influential dichotomy are entangled in complex and indissoluble ways. The civet cat and its very special perfume—civet—provide a perfect example of this ‘merging’. The idea of taming the untamable, expressed in paintings of civet cats and textual sources, has been especially fruitful and became a promising preoccupation especially for artists like Joris Hoefnagel to enrich their work with an intellectual hybridity. The article shows how—in painting, perfume, and writing—nature and culture complemented one another, rather than standing in opposition. Owing to the animal’s odour, its mysterious nature, and debates about its (un)tamability, the image of the civet cat served as a focal point through which early modern Europeans wrestled with and redefined the realms of human and animal, of art and science, and of culture and nature.
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Without Nature Preliminary Material Co-created by the Wadden Sea Mapping the wet land Precarious ground
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