现代主义、永恒与邪恶

Q2 Arts and Humanities TheoLogica Pub Date : 2023-08-28 DOI:10.14428/thl.v7i2.67763
BenjaminThomas Page
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引用次数: 0

摘要

有一种反对神的无时间性的观点认为,不应该采用无时间性,因为在这种观点下,邪恶永远不会被“摧毁”、“征服”、“根除”或击败。相比之下,一些神圣的时间论者认为,现在主义是让邪恶被摧毁/征服/根除/击败的关键。然而,由于现在主义通常被认为与永恒不一致,因此人们认为现在主义的解决方案不适用于永恒的捍卫者。在这篇论文中,我首先展示了神圣的无时间性是如何与现代主义的时间观相一致的,然后是现代主义无时间性的捍卫者如何采用现代主义的解决方案来消除邪恶。在此之后,我总结了这篇论文,表明现在主义的解决方案是成功的,这远非清楚,除非一个人削弱了破坏/征服/根除/击败邪恶的意义,否则一个人只能通过采用一些额外的假设来使现在主义的解决方案起作用,许多人会发现这些假设没有吸引力。
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Presentism, Timelessness, and Evil
There is an objection to divine timelessness which claims that timelessness shouldn’t be adopted since on this view evil is never “destroyed,” “vanquished,” “eradicated” or defeated. By contrast, some divine temporalists think that presentism is the key that allows evil to be destroyed/vanquished/eradicated/defeated. However, since presentism is often considered to be inconsistent with timelessness, it is thought that the presentist solution is not available for defenders of timelessness. In this paper I first show how divine timelessness is consistent with a presentist view of time and then how defenders of Presentist-Timelessness can adopt the presentist solution to the removal of evil. After this, I conclude the paper by showing that it’s far from clear that the presentist solution is successful and that unless one weakens what is meant by the destruction/vanquishing/eradication/defeat of evil, one can only make the presentist solution work by adopting a number of additional assumptions that many will find unattractive.
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
期刊最新文献
Scholastic Hylomorphism and Dean Zimmerman O felix culpa! Presentism, Timelessness, and Evil A Divine Alternative to Zimmerman’s Emergent Dualism What the Experience of Transience Tells Us About the Afterlife
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