非洲、加勒比和黑人异性恋男性青年和男性的男子气概问题解决

J. Etowa, D. Kakuru, Akalewold T Gebremeskel, E. Etowa, Bagnini Kohoun
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引用次数: 0

摘要

文学中占主导地位的话语通常将异性恋的非洲、加勒比和黑人(ACB)男性气质构建为固有的问题,需要“纠正、修复或拯救”。这种话语赋予了霸权男性标准以特权,并掩盖了塑造种族化男性气质的权力关系。我们对自认为是异性恋的ACB男性和男性青年的研究,探讨了在HIV预防、传播和生存的背景下,男性霸权气质的表现和感知衰减如何调节社会和行为脆弱性。我们采用基于社区的参与性研究的描述性定性方法。对居住在加拿大渥太华的63名ACB男性和男性青年(16岁及以上)进行了个人深度访谈和焦点小组讨论,其中包括社区领导人、艾滋病毒服务提供者和决策者。访谈被逐字记录下来,并用NVivo软件进行主题分析。成员核查、同行汇报和外部审计确保了数据的可信度。ACB男性和男性青年通过他们提供、保护、爱和领导家庭的能力来定义男子气概。在ACB文化中,男性通过他们作为家庭经济支柱的传统角色来展示他们的男子气概,并被期望强壮、大胆和负责任。这种对男子气概的积极看法对亚裔男性和男性青年的福祉有潜在的好处,并挑战了黑人男子气概是不受控制的、危险的、有毒的,甚至是掠夺性的主流观念。对非洲裔异性恋男子和青年男子气概的积极看法可以支持旨在加强社区对艾滋病毒和健康的反应的未来做法和政策干预。
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De-problematizing masculinity among heterosexual African, Caribbean, and Black male youth and men
The dominant discourse in literature often constructs heterosexual African, Caribbean, and Black (ACB) masculinity as inherently problematic and in need of “correction, repair, or rescue.” This discourse privileges hegemonic male standards and conceals the power relations that shape racialized masculinities. Our study of self-identified heterosexual ACB men and male youth examines how performative and perceptual attenuations of hegemonic masculinity can moderate social and behavioural vulnerabilities in the context of HIV prevention, transmission, and survival. We used descriptive qualitative methods informed by community-based participatory research. Individual in-depth interviews and focus group discussions were conducted with 63 ACB men and male youth (aged 16 and above) residing in Ottawa, Canada, including community leaders, HIV service providers, and decision makers. The interviews were transcribed verbatim, and thematically analyzed with NVivo software. Member-checking, peer debriefing, and external audit ensured trustworthiness of data. ACB men and male youth define masculinity by their ability to provide for, protect, love, and lead their families. Within ACB cultures, men demonstrate their masculinity through their traditional role as family breadwinners, and are expected to be strong, bold, and responsible. This positive view of masculinity is potentially beneficial to the well-being of ACB men and male youth, and challenges mainstream notions of Black masculinity as uncontrolled, risky, toxic, or even predatory. A positive view of masculinity among ACB heterosexual men and youth could support future practice and policy interventions aimed at strengthening community responses to HIV and health.
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