IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Hau-Journal of Ethnographic Theory Pub Date : 2022-12-01 DOI:10.1086/722591
W. Keeler
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引用次数: 1

摘要

1988年,对26年的军事独裁感到愤怒的缅甸民众走上街头游行,要求恢复民主。他们用这个词的意思反映了一种对政治的等级理解:选举将使他们能够用道德上令人钦佩的昂山素季取代令人憎恨和贪婪的上级奈温将军。民主的支持者,包括昂山素季本人,并没有设想以共同利益的名义追求冲突和妥协的混乱局面,而是只谈到了佛教道德清晰和不屈不挠的团结的必要性。因此,正如福柯对权力的看法所打动的观察者所期望的那样,他们似乎是重新获得代理权的努力的实例,同时表现出从属于一个有魅力的领导者的愿望,同时放弃了代理权。
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Dó ăyèi! Dó ăyèi! Reclaiming political agency in Burma’s democracy era
People marching in the streets in Burma in 1988, infuriated by twenty-six years of military dictatorship, demanded the return of democracy. What they meant by the term reflected a hierarchical understanding of politics: elections would enable them to replace a hated and rapacious superordinate, General Ne Win, with a morally admirable one, Daw Aung San Suu Kyi. Rather than envision the messy business of conflict and compromise pursued in the name of a common good, democracy’s proponents, including Aung San Suu Kyi herself, spoke only of the need for Buddhist ethical clarity and indomitable unity. Thus they appeared to instantiate efforts to reclaim agency, as observers impressed by Foucault’s take on power would expect, while demonstrating a desire to subordinate themselves to a charismatic leader, ceding that very agency at the same time.
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