走向后康德的建构

IF 0.5 3区 哲学 0 PHILOSOPHY Ergo-An Open Access Journal of Philosophy Pub Date : 2023-07-17 DOI:10.3998/ergo.3116
J. Samuel
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引用次数: 0

摘要

关于康德建构主义的目的和缺点的传统智慧是错误的。元伦理建构主义的目的并不是通过从一个薄到没有争议的代理概念中推导出实质性的道德来提供规范性事实客观性的自然主义解释(这一任务通常被认为是失败的)。它的目的是解释规范性事实对我们的“控制”,以避免我所说的规范性异化问题。如此理解,康德的建构主义面临两个问题:决定性的规范性事实不能从能动性中推导出来,其个人主义的能动性概念不能解释道德的社会性。我提出并阐述了一种代理的社会概念,它能够更好地解决后一个问题,同时仍然避免规范性异化,并评估了应对前一个问题的两种不同策略。
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Toward a Post-Kantian Construct
The conventional wisdom regarding the aims and shortcomings of Kantian constructivism is mistaken. The aim of metaethical constructivism is not to provide a naturalistic account of the objectivity of normative facts by deriving substantive morality from a conception of agency so thin as to be uncontroversial (a task at which it is generally regarded to have failed). Its aim is to explain the “grip” that normative facts have on us—to avoid what I call the problem of normative alienation. So understood, Kantian constructivism faces two problems: that determinate normative facts cannot be derived from agency and that its individualistic conception of agency cannot account for the sociality of morality. I propose and elaborate a social conception of agency that is better able to address the latter problem while still avoiding normative alienation, and evaluate two different strategies for responding to the former problem.
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