米契奇《泽尼特杂志》中欧洲-巴尔干和原始-文明的矛盾

Dijana Metlić
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引用次数: 0

摘要

Ljubomir micicic是zenittism的创始人和Zenit的编辑,Zenit是1921年至1926年在萨格勒布和贝尔格莱德出版的国际前卫杂志。米西奇尖锐地批评了一战后堕落的欧洲文化,接受了进步的前卫思想,赞扬了建立在新原始主义和俄罗斯构成主义原则基础上的新艺术,遵循了20世纪的技术和科学进步。在分析由巴巴罗格尼斯领导的Zenitist的欧洲巴尔干化计划时,我将指出米奇奇对旧大陆的态度,他反对巴尔干作为“欧洲内部他者”形象的努力,以及他希望用原始的巴尔干能量复兴欧洲文化的愿望。米西奇宣称巴尔干是第六大洲,是诗人的地理空间,他提出了一种文化野蛮的模式,反对西欧国家凌驾于那些“不太文明”的国家之上。本文旨在指出米奇奇对巴尔干半岛与欧洲关系的理解,以及所谓的原始-文明对立,以突出国际主义、和平主义和世界主义作为其天顶哲学的关键要素
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The Europe-Balkan and primitive-civilised antinomies in Micić's Zenit Magazine
Ljubomir Micić was the founder of Zenitism and the editor of Zenit, the international avant-garde magazine published in Zagreb and Belgrade from 1921 to 1926. Sharply criticising a decadent European culture after the Great War and accepting progressive avant-garde ideas, Micić praised the New art founded on the principles of NEO-primitivism and Russian constructivism, following the technological and scientific progress of the 20th century. Analysing the Zenitist Balkanisation of Europe project led by Barbarogenius, I will point out to Micić's attitude towards the old continent, his efforts to oppose the image of the Balkans as "the inner other of Europe", and his aspiration to revive European culture with the primordial Balkan energy. Declaring the Balkans the sixth continent, the geographical space of the poets, Micić postulated a model of cultural barbarism by which he stood against the established primacy of Western European nations over those that were characterised "less civilised". This paper aims to point out to Micić's understanding of the relationship between the Balkans and Europe, as well as the so-called primitive-civilised opposition, in order to highlight internationalism, pacifism and cosmopolitanism as the key elements of his Zenitosophy
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发文量
15
审稿时长
4 weeks
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