{"title":"1942年缅甸难民大逃亡:为难民档案和包容性难民政策辩护","authors":"Chrisalice Ela Joseph, Vinod Balakrishnan","doi":"10.1080/1369801X.2022.2157306","DOIUrl":null,"url":null,"abstract":"The Burmese Refugee Exodus of 1942 was one of the worst forced migrations in South Asia. The capture of Burma by the Japanese during the Second World War forced the British to retreat and the occupants to flee as refugees to India. Despite its magnitude and impact, it remains largely understudied by both historians and scholars. The few records that exist are largely Eurocentric and reduce the Indian refugees to a nameless, faceless mass of travellers. Not only were the refugees victims of official apathy and neglect, they were also victims of historical amnesia. This essay makes a case for the refugee archive in the backdrop of the Burmese Exodus of 1942. Hannah Arendt’s concept of the refugee as human condition forms the theoretical framework of the essay. It draws on Arendt’s concept of “spaces of appearances” to conceptualize the refugee archive as alternative spaces of appearances that allow the refugee to be visible and be heard and seen in public. It then reads the Burmese refugee memoir Ayya’s Accounts: A Ledger of Modern Hope in India in the light of Arendt’s concepts of “refugee as vanguard”, “storytelling as political action” and “spaces of appearances” to illustrate how refugees through their narratives create a space of appearance for themselves, become agents of change and thus contribute to inclusive refugee policies. This essay argues for a comprehensive refugee archive that registers the refugee in history and has implications on inclusive policies.","PeriodicalId":19001,"journal":{"name":"Molecular interventions","volume":"1 1","pages":"739 - 755"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Burmese Refugee Exodus of 1942: Making a Case for the Refugee Archive and Inclusive Refugee Policies\",\"authors\":\"Chrisalice Ela Joseph, Vinod Balakrishnan\",\"doi\":\"10.1080/1369801X.2022.2157306\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Burmese Refugee Exodus of 1942 was one of the worst forced migrations in South Asia. The capture of Burma by the Japanese during the Second World War forced the British to retreat and the occupants to flee as refugees to India. Despite its magnitude and impact, it remains largely understudied by both historians and scholars. The few records that exist are largely Eurocentric and reduce the Indian refugees to a nameless, faceless mass of travellers. Not only were the refugees victims of official apathy and neglect, they were also victims of historical amnesia. This essay makes a case for the refugee archive in the backdrop of the Burmese Exodus of 1942. Hannah Arendt’s concept of the refugee as human condition forms the theoretical framework of the essay. It draws on Arendt’s concept of “spaces of appearances” to conceptualize the refugee archive as alternative spaces of appearances that allow the refugee to be visible and be heard and seen in public. It then reads the Burmese refugee memoir Ayya’s Accounts: A Ledger of Modern Hope in India in the light of Arendt’s concepts of “refugee as vanguard”, “storytelling as political action” and “spaces of appearances” to illustrate how refugees through their narratives create a space of appearance for themselves, become agents of change and thus contribute to inclusive refugee policies. This essay argues for a comprehensive refugee archive that registers the refugee in history and has implications on inclusive policies.\",\"PeriodicalId\":19001,\"journal\":{\"name\":\"Molecular interventions\",\"volume\":\"1 1\",\"pages\":\"739 - 755\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Molecular interventions\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/1369801X.2022.2157306\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Molecular interventions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1369801X.2022.2157306","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
1942年的缅甸难民大逃亡是南亚最严重的被迫迁移之一。第二次世界大战期间,日本占领了缅甸,迫使英国撤退,占领者作为难民逃往印度。尽管它的规模和影响很大,但历史学家和学者对它的研究在很大程度上仍然不足。现存的为数不多的记录主要以欧洲为中心,并将印度难民减少为一群无名无名的旅行者。难民不仅是官方冷漠和忽视的受害者,也是历史失忆症的受害者。本文以1942年缅甸大逃亡为背景,对难民档案进行了分析。汉娜·阿伦特关于难民作为人类状况的概念构成了本文的理论框架。它借鉴了阿伦特的“表象空间”概念,将难民档案概念化为另一种表象空间,使难民能够在公共场合被看到、听到和看到。然后,在阿伦特的“难民作为先锋”、“讲故事作为政治行动”和“表象空间”概念的指导下,阅读缅甸难民回忆录《Ayya’s Accounts: A Ledger of Modern Hope in India》,说明难民如何通过他们的叙述为自己创造一个表象空间,成为变革的推动者,从而为包容性难民政策做出贡献。本文主张建立一个全面的难民档案,记录历史上的难民,并对包容性政策产生影响。
The Burmese Refugee Exodus of 1942: Making a Case for the Refugee Archive and Inclusive Refugee Policies
The Burmese Refugee Exodus of 1942 was one of the worst forced migrations in South Asia. The capture of Burma by the Japanese during the Second World War forced the British to retreat and the occupants to flee as refugees to India. Despite its magnitude and impact, it remains largely understudied by both historians and scholars. The few records that exist are largely Eurocentric and reduce the Indian refugees to a nameless, faceless mass of travellers. Not only were the refugees victims of official apathy and neglect, they were also victims of historical amnesia. This essay makes a case for the refugee archive in the backdrop of the Burmese Exodus of 1942. Hannah Arendt’s concept of the refugee as human condition forms the theoretical framework of the essay. It draws on Arendt’s concept of “spaces of appearances” to conceptualize the refugee archive as alternative spaces of appearances that allow the refugee to be visible and be heard and seen in public. It then reads the Burmese refugee memoir Ayya’s Accounts: A Ledger of Modern Hope in India in the light of Arendt’s concepts of “refugee as vanguard”, “storytelling as political action” and “spaces of appearances” to illustrate how refugees through their narratives create a space of appearance for themselves, become agents of change and thus contribute to inclusive refugee policies. This essay argues for a comprehensive refugee archive that registers the refugee in history and has implications on inclusive policies.