作为道德现象学的佛教伦理学

Q3 Arts and Humanities Journal of Buddhist Ethics Pub Date : 2021-12-23 DOI:10.1093/oso/9780190907631.003.0003
J. Garfield
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引用次数: 0

摘要

这一章将佛教伦理学解释为道德现象学,也就是说,作为我们对自己,他人和世界的道德经验转化的理论。它将佛教的“输入伦理”与西方的“输出伦理”进行了比较,并解释了佛教的实践是如何通过培养一种相互依存的意识,来发展一种不那么病态、不那么以自我为中心的观点。讨论以Śāntideva的Bodhicāryāvatāra为基础,探讨了他对愤怒、厌恶、恶习和慷慨的见解。Śāntideva认为发展我们的道德自我意识和改变我们看待痛苦的方式的重要性,包括我们自己和他人。
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Buddhist Ethics as Moral Phenomenology
This chapter explains Buddhist ethics as moral phenomenology, that is, as a theory of the transformation of our moral experience of ourselves, others, and the world. It compares Buddhist “input ethics” to Western “output ethics” and explains how Buddhist practice aims at developing a less pathological, less egocentric view of our place in the world by cultivating a sense of interdependence. The discussion is grounded in Śāntideva’s Bodhicāryāvatāra, and explores his insights on anger, aversion, vice, and generosity. Śāntideva argues for the importance of developing our moral self-awareness, and changing the way we view suffering, both of ourselves and others.
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来源期刊
Journal of Buddhist Ethics
Journal of Buddhist Ethics Arts and Humanities-Religious Studies
CiteScore
0.40
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期刊介绍: The Journal of Buddhist Ethics is the first academic journal dedicated entirely to Buddhist ethics. We promote the study of Buddhist ethics through the publication of research and book reviews and by hosting occasional online conferences. Our subject matter includes: Vinaya and Jurisprudence Medical Ethics Philosophical Ethics Human Rights Ethics and Psychology Ecology and the Environment Social and Political Philosophy Cross-cultural Ethics Ethics and Anthropology Interfaith Dialogue on Ethics.
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