《疯狂的麦克斯:狂暴之路》后启示录世界中的受害者勇士和修复者女英雄

IF 0.2 0 LITERARY THEORY & CRITICISM Text Matters-A Journal of Literature Theory and Culture Pub Date : 2021-11-22 DOI:10.18778/2083-2931.11.08
Anna Reglińska-Jemioł
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引用次数: 0

摘要

本文讨论了乔治·米勒导演的《疯狂的麦克斯》系列电影中女性形象的演变,重点讨论了福瑞欧莎在上一部电影《疯狂的麦克斯:狂暴之路》中的反叛。有趣的是,研究米勒的后世界末日动作片,我们可以观察到这种后世界末日愿景的演变,从之前系列中男性主导的世界,文明崩溃在混乱的暴力中,到传奇的最后一部:《疯狂的麦克斯:狂暴之路》(2015)中女性创造的更有希望的未来。我们看到了女性英雄:复仇心切的福瑞欧莎,被压迫女孩和性奴隶的保护者,分离主义部落的妇女,以及推翻暴政并创造新的“绿色之地”的军阀的妻子们。值得强调的是,故事情节将女性团结置于英雄的中心角色。事实上,《疯狂的麦克斯》的传奇故事是一部社会参与电影,专注于性别话语的文化背景。值得注意的是,媒体评论员、学者和活动人士都认为《狂暴之路》是一部女权主义电影。
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Victim-Warriors and Restorers—Heroines in the Post-Apocalyptic World of Mad Max: Fury Road
The article discusses the evolving image of female characters in the Mad Max saga directed by George Miller, focusing on Furiosa’s rebellion in the last film—Mad Max: Fury Road. Interestingly, studying Miller’s post-apocalyptic action films, we can observe the evolution of this post-apocalyptic vision from the male-dominated world with civilization collapsing into chaotic violence visualized in the previous series to a more hopeful future created by women in the last part of the saga: Mad Max: Fury Road (2015). We observe female heroes: the vengeful Furiosa, the protector of oppressed girls and sex slaves, the women of the separatist clan, and the wives of the warlord, who bring down the tyranny and create a new “green place.” It is worth emphasizing that the plot casts female solidarity in the central heroic role. In fact, the Mad Max saga emerges as a piece of socially engaged cinema preoccupied with the cultural context of gender discourse. Noticeably, media commentators, scholars and activists have suggested that Fury Road is a feminist film.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
0
审稿时长
23 weeks
期刊介绍: Text Matters: A Journal of Literature, Theory and Culture, based at the University of Łódź, is an international and interdisciplinary journal, which seeks to engage in contemporary debates in the humanities by inviting contributions from literary and cultural studies intersecting with literary theory, gender studies, history, philosophy, and religion. The journal focuses on textual realities, but contributions related to art, music, film and media studies addressing the text are also invited. Submissions in English should relate to the key issues delineated in calls for articles which will be placed on the website in advance. The journal also features reviews of recently published books, and interviews with writers and scholars eminent in the areas addressed in Text Matters. Responses to the articles are more than welcome so as to make the journal a forum of lively academic debate. Though Text Matters derives its identity from a particular region, central Poland in its geographic position between western and eastern Europe, its intercontinental advisory board of associate editors and internationally renowned scholars makes it possible to connect diverse interpretative perspectives stemming from culturally specific locations. Text Matters: A Journal of Literature, Theory and Culture is prepared by academics from the Institute of English Studies with considerable assistance from the Institute of Polish Studies and German Philology at the University of Łódź. The journal is printed by Łódź University Press with financial support from the Head of the Institute of English Studies. It is distributed electronically by Sciendo. Its digital version published by Sciendo is the version of record. Contributions to Text Matters are peer reviewed (double-blind review).
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