一只狗和他的人

Cynthia von Bogendorf Rupprath
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引用次数: 0

摘要

1634年,莱顿严厉的反抗议政府的首席司法官威廉·德·邦特为他的宠物狗泰特举行了一场奢华的葬礼。这一事件的消息引发了一系列讽刺歌曲(由受迫害的抗议派所作)和诗歌(由冯德尔和其他人所作),谴责没有孩子的邦特给他的狗举行了通常为精英子女举行的葬礼。这些讽刺作品揭示了17世纪早期莱顿神学政治动荡时期人与狗之间关系的各个方面。人们普遍认为,是申辩派绞死了提尔,这引发了一项对当代动物和人类刑事起诉的研究,以及对莱顿的狗的矛盾待遇的研究。从视觉上看,Jan Miense Molenaer关于这一事件的挂件画的宁静与讽刺相冲突。具有讽刺意味的是,邦特认为他的狗是人类的同胞,但却像对待狗一样对待莱顿抗议者,而许多人认为邦特自己是野兽。
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A dog and his man
In 1634 the chief judicial officer of Leiden’s strict Counter-Remonstrant government, Willem de Bont, held an extravagant funeral for his pet dog Tyter. News of the event produced a flurry of satirical songs (by the persecuted Remonstrants) and poems (by Vondel and others), castigating the childless Bont for giving his dog a funeral normally reserved for a child of the elite. These satires illuminate aspects of the human-dog relationship amidst the theological-political turmoil of early seventeenth-century Leiden. The popular assumption that the Remonstrants hanged Tyter leads to a study of contemporary criminal prosecution of animals and humans alike, and a look at contradictions in the treatment of Leiden’s dogs. Visually, the serenity of Jan Miense Molenaer’s pendant paintings of the event belie the satires. Ironically, Bont thought of his dog as a fellow human but treated the Leiden Remonstrants like dogs, while many regarded Bont himself as a beast.
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Without Nature Preliminary Material Co-created by the Wadden Sea Mapping the wet land Precarious ground
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