耶稣时代犹太教背景下的门徒训练

M. Gracin, Ervin Budiselić
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引用次数: 2

摘要

“门徒”和“门徒”这两个词的用法在福音派基督徒中很常见,这些词的含义似乎不言自明。然而,尽管这些圈子采用了这样的语言,但它已经存在于耶稣时代的犹太文化中。这篇文章的目的和目标是分析门徒这个概念最初的语境,看看这个术语的含义与今天这个术语的含义有多大的不同。我们将分两部分讨论这个主题。在第一部分中,我们研究了旧约中门徒训练的根源和耶稣时代的犹太教育体系,并分析了耶稣本人是否以及以何种方式接受了犹太教育体系,以及他如何以及以何种方式在门徒训练过程中使用了这种模式。在文章的这一部分,我们将讨论第一个教会的门徒训练的实践,然后提供一些关于如何在今天的教会中应用耶稣的门徒训练概念的指导。这篇文章的重点是在犹太文化的背景下,在今天的教会中应用门徒原则的问题,因为我们的分析表明,今天对门徒的理解并不完全符合耶稣时代对这个概念的理解。尽管当时和现在的门徒都包括传递信息,但更重要的是跟随拉比,并在亲密的关系中向他学习。结论是,应对这一挑战的可能解决方案首先必须改变对门徒训练真正含义的思考(焦点的改变),然后在实践中通过指导或小组工作,有目的地让双方(“老师”和“学生”)通过实例接触教学经验。
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Discipleship in the Context of Judaism in Jesus’ Time
The usage of the terms “disciple” and “discipleship” are very common among Evangelical Christians and the meanings of these terms seem self-evident. However, although these circles adopted such language, it was already present in the Jewish culture of Jesus’ time. The purpose and the goal of this article is to analyze the concept of discipleship in its original context and see how much the meaning of this term is removed from the meaning that this term has today. This topic we will address in two parts. In the first part, we studied the Old Testament (OT) roots of discipleship and the Jewish educational system in Jesus’ time and analyzed whether Jesus himself, and in what measure, passed through that Jewish educational system and how and in what ways he used this model in the discipleship process of his disciples. In this part of the article, we will address the practice of discipleship in the first Church, and after that offer some guidelines on how to apply Jesus’ concept of discipleship in the Church today. The key focus of this article is the problematic of applying principles of discipleship that were present in the context of Jewish culture, on the Church today, since our analysis reveals that understanding of discipleship today does not correspond entirely to the understanding of that concept in Jesus’ time. Although discipleship then and now contained passing on information, it was more important to follow the rabbi and learn from him in a close relationship. It is concluded that a possible solution for this challenge must be sought first and foremost in the change of thinking about what discipleship truly is (change of focus), and then in the practice through mentoring or working in small groups purposefully expose both sides (both “teachers” and “students”) to the experience of teaching through example.
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