在森林草原人口与乌拉尔-哈萨克草原游牧民族互动的背景下,来自萨尔加特卡文化遗址的圣物

M.M. Prokonova
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引用次数: 0

摘要

这篇论文涉及了早期铁器时代萨尔加特卡文化遗址的石坛、粘土盘和香炉。对它们的形态特征进行了分析,以及形式变化的动态,它们在墓葬中沉积的背景,以及它们的使用细节。结果,澄清了这些产品出现在托波尔-额尔齐斯和巴拉巴地区(西伯利亚西部)森林草原地带的原因,并追踪了它们在该地区的后续分布。I、II和IV型石坛在公元前5 - 4世纪开始出现在额尔齐斯河盆地和巴拉巴地区,这是萨卡人迁徙的结果。由于托博尔-额尔吉斯人社区与乌拉尔-哈萨克斯坦草原的游牧民族的相互作用,萨尔加特卡人口的宗教和神话观点发生了转变,导致出现了需要小型石坛进行表演的新仪式,因此当地社区对这些产品的需求日益增长。然而,到公元前4世纪,由于早期萨卡文化的衰落,哈萨克斯坦中心的祭坛生产停止了。从那时起,萨尔加特卡文化的人口开始用石头制作小型I型祭坛的本地复制品,尽管由于缺乏砂岩露头,萨尔加特卡地区的生产很困难,这有助于使用更容易获得的材料-粘土,这反映在巴拉巴和伊尔齐斯盆地地区III-V型粘土盘的出现。本地产品和进口产品之间的联系是通过它们相似用途的痕迹来表明的。从公元前3世纪开始,由于与上鄂盆地居民的密切接触,稀缺的I型祭坛可以进入萨尔加特卡的环境,直到公元前3 - 2世纪,这些物品在他们中间普遍存在。公元前5 - 4世纪和公元前4 - 3世纪,托博尔和额尔齐斯巴辛斯的萨尔加特卡文化复合体中出现了III型石坛和VI型粘土盘,这可能是由乌拉尔南部一小群游牧民族的迁移造成的,或者是与Gorokhovo文化人口的密切接触造成的。V型祭坛也是从Gorokhovo文化的承担者那里借来的。它们的出现可能表明了托博尔盆地新来的萨尔加特人的同化过程。公元前4世纪,额尔齐斯盆地出现了I型粘土盘。从公元前3世纪开始,由于当地居民与萨尔马提亚游牧民族之间联系的加强,这些产品变得更加广泛,同时也出现了陶瓷香炉和粘土盘。
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Sacred objects from the sites of the Sargatka Culture in the context of interaction of the forest-steppe population with the nomads of the Ural-Kazakh steppes
The paper concerns the stone altars, clay dishes, and censers from the sites of the Sargatka Culture of the Early Iron Age. Analysis of their morphological features is carried out, as well as of the dynamics of changes in the forms, the context of their deposition in burials, and specifics of their use. As the result, the reasons for the appearance of these products in the forest-steppe zone of the Tobol-Irtysh and Baraba areas (Western Siberia) are clarified and their subsequent distribution in the given region is traced. Stone altars of types I, II, and IV started appearing in the 5th–4th cc. BC in the Irtysh Basin and Baraba regions as a consequence of the Saka mi-gration. Transformation of the religious and mythological views of the Sargatka population, as a result of the inter-actions of the Tobol-Irtysh communities with the nomads of the Ural-Kazakhstan steppes, led to the appearance of new rituals requiring small stone altars for their performance, due to which there was a growing demand for these products among local communities. However, by the 4th c. BC the production of altars in the Kazakhstan center ceased due to the decline of the Early Saka Culture. From this time, the population of the Sargatka Culture began making local copies of small type I altars from stone, although their production in the Sargatka area was difficult due to the lack of sandstone outcrops, which facilitated the use of more accessible material — clay, as reflected in the appearance of clay dishes of types III–V in the territory of the Baraba and Irtysh Basin. Connection between the local and imported products is indicated by the traces of their similar use. From the 3rd c. BC, scarce altars of type I could make their way into the Sargatka context as a result of close contacts with the population of the Upper Ob Basin, among whom these objects were widespread up until the 3rd–2nd cc. BC. The appearance of type III stone altars and type VI clay dishes in the complexes of the Sargatka Culture of the Tobol and Irtysh Ba-sins in the 5th–4th and 4th–3rd cc. BC might have been caused by the migration of a small group of nomads of the Southern Urals, or by close contacts with the population of the Gorokhovo Culture. Type V altars also were bor-rowed from the bearers of the Gorokhovo Culture. Their appearance may indicate the process of assimilation of the newly arrived Sargatka population in the Tobol Basin. In the 4th c. BC, clay dishes of type I appeared in the Irtysh Basin. From the 3rd c. BC, as a result of the intensification of contacts between the local population and nomads of the Sarmatian origin, these products became more widespread, while ceramic censers and clay dishes of type II also appeared.
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来源期刊
Vestnik Archeologii, Antropologii i Etnografii
Vestnik Archeologii, Antropologii i Etnografii Arts and Humanities-Archeology (arts and humanities)
CiteScore
0.70
自引率
0.00%
发文量
60
审稿时长
16 weeks
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