{"title":"从扫兴的女权主义者到快乐的女权主义者","authors":"Srila Roy","doi":"10.1215/17432197-9516897","DOIUrl":null,"url":null,"abstract":"\n Young urban Indian women have made women's rights to seek pleasure and have fun, especially in public, central to a new repertoire of feminist resistance and also as a way of demarcating themselves from “joyless” feminisms of the past. Concerns around pleasure, fun, and joy appear far removed from the everyday lives of poor and marginalized rural women. In this contribution, the author foregrounds rural women's pleasure-seeking practices, in consumption, fun, and friendship, which were the unanticipated outcomes of their involvement with a local NGO seeking to empower poor women. These were primarily lower-caste, lower-class women who were partially included in the aspirational futures of a globalized India, through poorly paid and precarious development work. Their participation in such work—a disciplinary domain imbued with its own regulatory potentials—enabled the development of new skills, techniques, and capacities in an entirely other domain, of nonwork or fun. The fact that fun, pleasure, and self-making relied on cultures of enterprise, empowerment, and aspiration also brings into view some of the contradictions at stake in neoliberal India.","PeriodicalId":35197,"journal":{"name":"Cultural Politics","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"From Feminist Killjoy to Joyful Feminisms\",\"authors\":\"Srila Roy\",\"doi\":\"10.1215/17432197-9516897\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Young urban Indian women have made women's rights to seek pleasure and have fun, especially in public, central to a new repertoire of feminist resistance and also as a way of demarcating themselves from “joyless” feminisms of the past. Concerns around pleasure, fun, and joy appear far removed from the everyday lives of poor and marginalized rural women. In this contribution, the author foregrounds rural women's pleasure-seeking practices, in consumption, fun, and friendship, which were the unanticipated outcomes of their involvement with a local NGO seeking to empower poor women. These were primarily lower-caste, lower-class women who were partially included in the aspirational futures of a globalized India, through poorly paid and precarious development work. Their participation in such work—a disciplinary domain imbued with its own regulatory potentials—enabled the development of new skills, techniques, and capacities in an entirely other domain, of nonwork or fun. The fact that fun, pleasure, and self-making relied on cultures of enterprise, empowerment, and aspiration also brings into view some of the contradictions at stake in neoliberal India.\",\"PeriodicalId\":35197,\"journal\":{\"name\":\"Cultural Politics\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Cultural Politics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/17432197-9516897\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cultural Politics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/17432197-9516897","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Social Sciences","Score":null,"Total":0}
Young urban Indian women have made women's rights to seek pleasure and have fun, especially in public, central to a new repertoire of feminist resistance and also as a way of demarcating themselves from “joyless” feminisms of the past. Concerns around pleasure, fun, and joy appear far removed from the everyday lives of poor and marginalized rural women. In this contribution, the author foregrounds rural women's pleasure-seeking practices, in consumption, fun, and friendship, which were the unanticipated outcomes of their involvement with a local NGO seeking to empower poor women. These were primarily lower-caste, lower-class women who were partially included in the aspirational futures of a globalized India, through poorly paid and precarious development work. Their participation in such work—a disciplinary domain imbued with its own regulatory potentials—enabled the development of new skills, techniques, and capacities in an entirely other domain, of nonwork or fun. The fact that fun, pleasure, and self-making relied on cultures of enterprise, empowerment, and aspiration also brings into view some of the contradictions at stake in neoliberal India.
期刊介绍:
Cultural Politics is an international, refereed journal that explores the global character and effects of contemporary culture and politics. Cultural Politics explores precisely what is cultural about politics and what is political about culture. Publishing across the arts, humanities, and social sciences, the journal welcomes articles from different political positions, cultural approaches, and geographical locations. Cultural Politics publishes work that analyzes how cultural identities, agencies and actors, political issues and conflicts, and global media are linked, characterized, examined, and resolved. In so doing, the journal supports the innovative study of established, embryonic, marginalized, or unexplored regions of cultural politics. Cultural Politics, while embodying the interdisciplinary coverage and discursive critical spirit of contemporary cultural studies, emphasizes how cultural theories and practices intersect with and elucidate analyses of political power. The journal invites articles on representation and visual culture; modernism and postmodernism; media, film, and communications; popular and elite art forms; the politics of production and consumption; language; ethics and religion; desire and psychoanalysis; art and aesthetics; the culture industry; technologies; academics and the academy; cities, architecture, and the spatial; global capitalism; Marxism; value and ideology; the military, weaponry, and war; power, authority, and institutions; global governance and democracy; political parties and social movements; human rights; community and cosmopolitanism; transnational activism and change; the global public sphere; the body; identity and performance; heterosexual, transsexual, lesbian, and gay sexualities; race, blackness, whiteness, and ethnicity; the social inequalities of the global and the local; patriarchy, feminism, and gender studies; postcolonialism; and political activism.