从枕木到皮革:重温20世纪初阿尔泰人传统材料加工工艺的重建

V. Diachenko
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引用次数: 0

摘要

基于对文献资料和档案资料的分析,本文重建了动物皮手工加工的所有阶段,代表了阿尔泰北部和南部地区将动物皮转化为皮革的整个工艺过程。关于阿尔泰制革工人工作的主要资料来自20世纪30年代的资料,当时传统的皮革咖喱是每个养牛者或猎人家庭的日常工作。介绍了皮革手工加工的主要工艺及其转化为皮革的基本阶段。展示了皮革材料生产工艺过程中每个阶段的目的和结果:保存、浸泡、研磨、脱毛、用特殊溶液浸渍发酵、鞣制、软化和烟熏干燥皮肤。像其他游牧民族和狩猎民族一样,阿尔泰人缝制毛皮服装和鞋类,为此他们使用一种由发酵过的碎动物肝脏和大脑制成的成分来放松“bakhtarma”(皮肤的反面),并将毛发预先保存在皮肤上。从事农业的特留特人在制作羊皮时,也同样使用谷物,制作液体面团,用于浸渍和制革。咖喱之后,皮(皮)被烟熏干。浸泡在油脂和烟熏中的皮肤在雨雪中不会变硬,在夏天,它的气味可以驱除蚊子和寄生虫。古代阿尔泰制革工人经过艰苦而耗时的操作,掌握了生产生牛皮和鞣制皮革的技术,以及用于生产传统服装、鞋类、祭祀物品(萨满鼓)和日常生活的麂皮。南阿尔泰人甚至在上世纪前三十年还保留着用指甲软化羊皮的古老传统。女人们用牙齿软化坚硬的生皮。用于软化皮革的一种木制工具-木器(罗斯)。根据考古学家的发现,在匈奴-萨尔马提亚时代(公元前2世纪至公元5世纪)的早期游牧民族中,仍然存在于草原和针叶林的游牧民族文化中。研究结果可用于普及环保皮革生产技术方法的知识和阿尔泰当地手工制革传统的特点。
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From kip to leather: revisiting the reconstruction of the traditional technology of material proc-essing among the Altai people (early 20th century)
Based on the analysis of literary and archival sources, all stages of hand currying of animal skins, represen-ting the full cycle of technological processes of their transformation into leather among the Northern and Southern Altaians, are reconstructed. The main materials about the work of the Altai tanners are drawn from the sources of the 1930s — the time when traditional leather currying was a mundane task in every family of cattle breeders or hunters. The main techniques of manual processing of hides and the basic stages of their transformation into leather are considered. The purposes and results of each stage of the technological process in the production of leather material are shown: preservation, soaking, grounding, dehairing, impregnation with special solutions for the purpose of fermentation, tanning, softening, and smoke-drying of the skin. Like other pastoral and hunting peoples, the Altaians sewed fur clothing and footwear, for which purpose they used a composition made from fermented crushed liver and brain of animals to loosen the “bakhtarma” (the reverse side of the skin) and pre-serve the hair on the skin. When currying sheepskin, the Teleuts, who were engaged in agriculture, used grain crops for the same purpose, preparing liquid dough for impregnation and tanning of the skin. Following the curry-ing, the hide (skin) was smoke-dried. Soaked in fat and smoked skin did not harden in the rain and snow, and in summer its smell repelled mosquitoes and parasites. The result of laborious and time-consuming operations car-ried out by the ancient Altai tanners was the mastery of the technique of producing rawhide and tanned leather, as well as the manufacture of suede, which were used for the production of traditional clothing, footwear, objects of worship (shamanic drums) and everyday life. The southern Altaians even in the first third of the last century preserved the ancient tradition of sheepskin softening by fingernails. Women used their teeth to soften tough raw-hide. One of the wooden implements for leather softening — edrek (Rus.: myalka), widely used in the cultures of nomads of the steppes and taiga, — still existed, according to the findings of archaeologists, among the early nomads of the Hunno-Sarmatian epoch (2nd c. BC — 5th c. AD). The results obtained by the study can be used to popularize the knowledge about environmentally friendly technological methods in the production of leather and peculiarities of local Altai traditions in the manufacture of hides by hand.
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来源期刊
Vestnik Archeologii, Antropologii i Etnografii
Vestnik Archeologii, Antropologii i Etnografii Arts and Humanities-Archeology (arts and humanities)
CiteScore
0.70
自引率
0.00%
发文量
60
审稿时长
16 weeks
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