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引用次数: 3

摘要

本文以两项研究计画为基础,一项研究猩猩保育,另一项研究Bidayuh原住民社群的宗教变迁,以反思产生目击者与可目击者的真相所涉及的关系、技术与过程。我比较了两种形式的见证:环境危机和猩猩灭绝的可视化,以及在比达尤人中遇到无形实体的模式。两者都涉及到将看不见的东西变得可见或可理解,从而可解决的挑战。但是,前者需要一种充满危机的视觉想象,将见证转变为人类对环境的一种管理形式,而后者则涉及一种更多的关系遭遇,涉及相互调整和对义务和承诺的反应。我认为,后一种目击模式邀请我们重新想象环境可视化的危机逻辑以及人类学目击的理想和实践。
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Witnessing the Unseen
This article draws on two research projects – one on orangutan conservation, and the other on religious change among indigenous Bidayuh communities – to reflect on the relations, technologies and processes involved in producing witnesses and witness-able truths. I compare two forms of witnessing: visualizations of environmental crisis and orangutan extinction, and modes of encountering invisible entities among Bidayuhs. Both involve the challenge of making the unseen visible or apprehensible and thus addressable. But whereas the first entails a crisis-laden visual imaginary that turns witnessing into a form of human stewardship over the environment, the second involves a more relational encounter involving mutual adjustment and responsivity to obligations and commitments. I suggest that this latter mode of witnessing invites us to reimagine both the crisis logic of environmental visualizations and ideals and practices of anthropological witnessing.
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