《古兰经游记》ān莫桑比克伊尼扬巴内手稿

IF 0.3 4区 哲学 0 RELIGION Islamic Africa Pub Date : 2023-07-04 DOI:10.1163/21540993-20230001
Chapane Mutiua
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引用次数: 0

摘要

本文追溯了古兰经ān手稿的历史,根据口头证词,手稿在18世纪末和19世纪初之间经由桑给巴尔从阿曼到伊尼扬巴内。手稿保存在莫桑比克南部伊尼扬巴内市的Jam 'a清真寺。伊尼扬巴内属于古老的索法拉酋长国的影响范围,索法拉由斯瓦希里阿拉伯商人在公元8世纪建立,作为津巴布韦黄金贸易的一部分,并在16世纪初被葡萄牙人摧毁。这份手稿在伊尼扬巴内的存在与葡萄牙人在索法拉、太特、奎利马内和莫桑比克岛的存在导致莫桑比克南部地区与斯瓦希里贸易网络脱节的普遍观点相矛盾。一方面,手稿的性质、材料(墨水和纸张)和写作风格(文字风格和标点符号)被引用,以证明它不是在莫桑比克境内生产的;另一方面,这突出了它与西印度洋地区其他地区制作的古兰经ān手稿的联系。
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A History of a Traveling Qurʾān Manuscript in Inhambane, Mozambique
The present article traces the history of a Qurʾān manuscript that, according to oral testimony, travelled from Oman to Inhambane via Zanzibar between the late eighteenth and early nineteenth centuries. The manuscript is kept at the Jam’a Mosque in the city of Inhambane, southern Mozambique. Inhambane fell under the sphere of influence of the ancient sheikhdom of Sofala, founded by Swahili Arab traders as part of the Zimbabwe gold trade in the eighth century ad and destroyed by the Portuguese in the early sixteenth century. The presence of this manuscript in Inhambane contradicts the general idea of a disconnect between the southern Mozambique region and Swahili trading networks as a result of the Portuguese presence in Sofala, Tete, Quelimane, and Mozambique Island. The properties of the manuscript, its materials (ink and paper), and its writing style (its script style and punctuation marks) are adduced, on the one hand, to argue that it was not produced in the territory of Mozambique; on the other hand, this highlights its connection with Qurʾān manuscripts produced in other parts of the western Indian Ocean region.
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来源期刊
Islamic Africa
Islamic Africa RELIGION-
CiteScore
0.20
自引率
25.00%
发文量
0
期刊介绍: Islamic Africa publishes original research concerning Islam in Africa from the social sciences and the humanities, as well as primary source material and commentary essays related to Islamic Studies in Africa. The journal’s geographic scope includes the entire African continent and adjacent islands.
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