在魔鬼与深蓝海之间

M. Strathern
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引用次数: 0

摘要

期刊的职责是考虑法律如何进入人的社会结构,或者可能改变日常解释的意义,我被奈杰尔·拉波尔在本期论坛上对人类学实践的重新描述所吸引。他认为,这样的实践是日常人类实践的放大版,至少就“我们研究对象的共同人性成为我们能够理解他们的基础……”而言。(不同的)差异[s]”。和任何人一样,人类学家使用人类的一般手段来判断当地的行为。以这种方式行事(当它成为一种伦理时)是世界主义礼貌的标志,他将其视为西方自由主义道德愿景的潜在载体,具有人类生活的现实感,一个可知的本体论基础,在这个基础上,个人在维持自己的个人和集体世界时蓬勃发展。这样的愿景也调动了嵌入日常生活的正义的某种能力。这种哲学上所构想的正义概念与“法律”之间的关系,留给我们去想象。但《融洽》给了我们很多思考,关于如何在国家及其官僚机构的公共领域之外,从而在“其他”社会空间中,找到或重新定义什么是法律关注。
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Between the Devil and the Deep Blue Sea
Open to the journal’s remit to consider how the legal may enter social constructions of persons or might change meaning in terms of everyday interpretations, I am enchanted by Nigel Rapport’s redescription of anthropological practice in this issue’s forum. Such practice, he suggests, is a scaled-up version of everyday human practice, at least in so far as ‘the common humanity of our research subjects becomes the basis of our being able to understand their . . . [diverse] difference[s]’. Like Anyone, anthropologists use generalised human means to judge local actions. Acting in this way (when it becomes an ethic) is a mark of the cosmopolitan politesse he would see as a potential vector of a Western, liberal, moral vision, with its sense of the realities of human life, a knowable ontological foundation, in which individuals flourish when they sustain their own personal and collective worlds. Such a vision also mobilises a certain capacity for justice embedded in the everyday. The relation between this philosophically conceived notion of justice and ‘the legal’ is left to the imagination. But Rapport has given us much to think about with respect to how one might find or redefine what is of legal concern beyond the public arena of the state and its bureaucracy, and thus in ‘other’ kinds of social space.
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来源期刊
自引率
0.00%
发文量
6
审稿时长
12 weeks
期刊最新文献
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