在Okwui Enwezor之后

Natasha Becker
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引用次数: 0

摘要

摘要:本文对上世纪90年代奥奎·恩维佐在南非的作品进行了批判性的审视,并认为他于1997年在约翰内斯堡策划的国际展览——第二届约翰内斯堡双年展:贸易路线:历史与地理——是探索非洲错综复杂的历史的重要视角。贸易路线对它所产生的话语和它所呈现的艺术品同样重要。展览清单列出了1989年至1997年期间的杰出作品,这些艺术家的好评在我们今天看来是理所当然的,但当时他们仍未得到充分的重视或正在崭露头角。贸易路线不仅挑战了非洲艺术的现有规范,而且提出了一种新的反规范。此外,贸易路线和Enwezor关于世界交汇的概念作为两个难以理解的南非交汇点的隐喻,可能具有更大的分析潜力。在种族隔离制度下,约翰内斯堡是两个“国家”,人们生活在两种不同的现实中,这取决于一个人的历史、地理、种族、民族、阶级、性别、文化、教育和机会。恩韦佐不断地以大大小小的方式面对南非种族主义遗留下来的问题。他是关于种族和代表权的关键辩论的中心人物。虽然有各种各样的实用指南来指导如何在更大的文化范围内谈论种族主义,但我们仍然没有一个指南来谈论种族不平等和机构、展览历史、策展实践和商业艺术世界中的种族主义。相反,我们有Okwui Enwezor陪伴我们一起探索,并提醒我们不断咨询历史和想象,理论和实践,并继续询问周期是如何复制或彻底破裂的。
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In The Wake of Okwui Enwezor
Abstract:This article takes a critical and intimate look at Okwui Enwezor's work in South Africa during the 1990s and asserts that the international exhibition he curated in Johannesburg in 1997—the Second Johannesburg Biennale, Trade Routes: History and Geography—is an important lens through which to explore Africa's entangled histories. Trade Routes mattered as much for the discourse it produced as for the artworks it presented. The exhibition checklist features extraordinary works that were made between 1989 and 1997 by artists whose critical acclaim we take for granted today but who were at that time still underappreciated or emerging. Trade Routes not only challenged the status of the existing canon on African art but also proposed a new counter-canon. Additionally, Trade Routes and Enwezor's concept of the meeting of worlds might have greater analytical potential as a metaphor for the meeting point of two indecipherable South Africas. Under apartheid, Johannesburg was two "countries," and people lived in two different realities, depending on one's history, geography, race, ethnicity, class, gender, culture, education, and opportunities. Enwezor constantly confronted the legacy of racism in small and big ways in South Africa. He was at the center of critical debates about race and representation. While there are all kinds of practical guidelines for how to talk about racism within the larger culture, we still do not have one for talking about racial inequality and racism in institutions, exhibition histories, curatorial practice, and the commercial art world. Instead, we have Okwui Enwezor to accompany us on our quest and to remind us to keep consulting both histories and imaginaries, theories and practices, and to continue to interrogate how cycles are reproduced or radically ruptured.
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来源期刊
CiteScore
0.30
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发文量
13
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