第一波新冠肺炎大流行模因中的远程学习表征:幽默作为一种应对和自卫策略

IF 0.2 4区 社会学 0 FOLKLORE Folklore-Electronic Journal of Folklore Pub Date : 2022-08-01 DOI:10.7592/fejf2022.86.voolaid
Piret Voolaid
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引用次数: 0

摘要

在2019冠状病毒病大流行开始时实施的许多限制中,从面对面学习向远程学习的过渡可能是最重要的一项。本文分析了幽默模因对远程学习的表现,突出了学生、教师和家长对远程学习的不同观点。本文解决了以下研究问题:爱沙尼亚远程学习模因中体现了哪些地方和全球特征?学生如何在这些模因中汲取各种文化资源(例如,从早期文学、电影、音乐和其他地方所知的流行文化元素)?关于孩子、青少年、父母、学生和老师之间的关系,表情包告诉了我们什么?或者,更一般地说,哪些与远程学习相关的行为模式是最普遍的,哪些在大流行期间被视为远程学习的问题,或者成为模因中的笑柄?远程学习模因提供了另一种观点来看待大流行病限制下这一重要的教学形式,也提供了关于远程学习的社会方面和教育领域更普遍危机的另一种观点。在我的方法,白话文对远程学习的反应,我依靠定性的内容分析。在解释远程教育传统及其诸多方面时,我重新审视了在民间传说和神话中众所周知的矛盾骗子角色,在危机情况下,他可以扮演学生、老师和家长的角色。
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Representations of Distance Learning in the Memes of the First Wave of the Covid-19 Pandemic: Humour as a Coping and Self-Defence Strategy
Among the many restrictions implemented at the beginning of the COVID-19 pandemic, the transition from face-to-face learning to distance learning was perhaps the most important one. The article analyses representations on distance learning in humorous memes, highlighting the different perspectives to distance learning – those of students, teachers, and parents. The paper addresses the following research questions: Which local and global features are manifested in the Estonian memes on distance learning? How have students drawn on various cultural resources in these memes (e.g., elements of popular culture known from earlier literature, cinematography, music and elsewhere)? What do the memes tell us about the relationships between children, teens, and parents or between students and teachers? Or, in more general terms, which behavioural patterns related to distance learning are the most prevalent and which are perceived as problems in distance learning during the pandemic or serve as the butts of jokes in memes? Distance learning memes offer an alternative view on this important form of teaching and learning under the pandemic restrictions, but also on the social aspects of distance learning and the more general crisis in the sphere of education. In my approach to the vernacular reactions to distance learning, I rely on qualitative content analysis. In interpreting the distance learning tradition and its many facets, I revisit the ambivalent trickster character, well-known in folklore and mythology, who could be recognised in the role of a student, a teacher, and a parent in the crisis situation.
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
24
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