命运的成人仪式

IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Hau-Journal of Ethnographic Theory Pub Date : 2022-03-01 DOI:10.1086/719267
Z. Howlett
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引用次数: 2

摘要

这篇文章认为,中国的大学入学考试,即高考,提供了对精英素质和国家权威的常规化的魅力认可。在他的著作中,马克斯·韦伯区分了原始的和常规的魅力。而原始的魅力破坏了社会秩序,常规的魅力通过保留非凡和神圣的火花使其合法化。基于对中国高中的长期民族志研究,本文考察了韦伯所忽视的一种魅力保存模式:像高考这样程式化的宿命仪式。尽管这些事件是例行公事,但它们是偶然的,它们的结果是偶然的和不确定的。这种不确定性是由命运和运气等神奇的概念索引的,这些概念赋予魅力型权威一种神圣的认可。这一分析阐明了不确定性对理解魅力强迫性的重要性,有助于理解原创性魅力与常规化魅力之间的辩证相互作用,并解释了高考在维护中国统治精英的道德权威方面的神奇魅力作用。
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Fateful rite of passage
This article argues that China’s National College Entrance Exam, the Gaokao, provides routinized charismatic ratification of elite merit and state authority. In his writings, Max Weber differentiates between original and routinized charisma. Whereas original charisma disrupts social orders, routinized charisma legitimizes them by preserving a spark of the extraordinary and the divine. Based on long-term ethnographic research in Chinese high schools, this article examines a mode of charisma preservation that Weber ignored: routinized fateful rites of passage like the Gaokao. Despite being routinized, such events are chancy, their outcomes contingent and undetermined. This indeterminacy is indexed by magical concepts like fate and luck, which lend charismatic authority a divine imprimatur. This analysis illuminates the importance of indeterminacy in understanding the compulsion of charisma, contributes to understanding the dialectical interplay between original and routinized charisma, and explains the Gaokao’s magical-charismatic role in preserving the moral authority of China’s ruling elite.
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
31
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