t.w. Camm在大莫尔文修道院的“国家禧年”窗口中的补救,中世纪主义和帝国

J. Cheshire
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摘要

这篇文章将把重点放在t.w. Camm在大莫尔文修道院南过道的窗户上,这是1887年庆祝维多利亚女王金禧的作品。这扇窗户体现了19世纪80年代彩色玻璃与许多不同影响相互作用的复杂方式,并表明我们理解它的能力需要探索它如何与其他媒体相互作用。这篇文章试图扩大关于维多利亚时代艺术和帝国的辩论,以“重新将帝国作为分析英国艺术的基本类别”,它还强调,特定地点的艺术品不可用于修正主义展览,因此很容易被排除在辩论之外。这篇文章中心的彩色玻璃窗是一件艺术品的迷人例子,它吸收了维多利亚时代晚期英国的一系列影响:它集中在一个非常具体的时刻(维多利亚女王的金禧年),但将这一事件嵌入到既定的历史叙事和风格修辞中,通过暗指宗教意象和中世纪主义产生强烈的延续性。窗户既古老又现代:一种与中世纪有关的媒介,位于一座伟大的中世纪教堂内,但通过最近的技术(摄影)介导了一种图像,并充斥着大英帝国的图像。一种工业心态隐含在窗户的生产等级中,而工业优势和皇权都被描绘成神圣天意的证据,这一立场通过选择圣经语录来暗示。如果工业和皇权都是上帝计划的例子,那么从天意的角度来看,这种对这种联盟的视觉庆祝可能会提供逻辑。
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Remediation, Medievalism, and Empire in T. W. Camm’s ‘Jubilee of the Nations’ Window at Great Malvern Priory
This essay will focus on T. W. Camm’s window in the south aisle of Great Malvern Priory, which celebrates Queen Victoria’s Golden Jubilee in 1887. This window exemplifies the complex ways in which stained glass interacted with a number of different influences in the 1880s and shows that our capacity to understand it necessitates exploring how it interacted with other media. This essay is an attempt to broaden the debate about Victorian art and empire to ‘reinsert empire as a fundamental category for the analysis of British art’, it also underlines that site-specific artworks are not available for inclusion in revisionist exhibitions and so are liable to be excluded from that debate. The stained glass window at the centre of this essay is a fascinating example of an artwork that absorbed a range of influences from late Victorian Britain: it concentrates on a very specific moment (Queen Victoria’s Golden Jubilee) but embeds this event within established historical narratives and stylistic tropes, generating a strong sense of continuity through allusions to religious imagery and medievalism. The window is simultaneously ancient and modern: a medium associated with the middle ages sited within a great medieval church, but an image mediated through a recent technology (photography) and saturated with the imagery of the British Empire. An industrial mentality is implicit in the window’s hierarchy of production while both industrial superiority and imperial power are depicted as evidence of divine providence, a position implied through the selection of biblical quotations. If industrial and imperial power were both examples of God’s plan, a providential perspective might provide the logic for this visual celebration of just such an alliance.
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