划定“肤色界线”:Diu的种族、民族和宗教

Nuno Grancho
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引用次数: 0

摘要

本文探讨了《第乌》中种族、民族和宗教观念是如何随着现代性而转变的。虽然它集中于关于Diu的发现,但它所发展的论点更为广泛,并具有一系列建筑,城市和人类学的含义。它通过探索殖民意象、社会历史和人口管理和殖民城市的空间生产的多样性和滑移来解决身份的构建。我们认为,葡萄牙人共同的意识形态根植于种族、民族和宗教,这些意识形态为南亚欧洲殖民城市背景下的第乌(城市的建筑、建筑、城市布局和空间结构)的空间形态安排提供了一致的、可检测的结构。我们分析了葡萄牙人通过制图学创造知识的话语,追踪了与种族、民族和宗教有关的意识形态是如何在历史上内化的,以及它们如何与社会结构和实践相结合,产生了殖民地城市第乌。
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Drawing the “color line”: Race, ethnicity and religion in Diu
ABSTRACT This article explores how the ideas of race, ethnicity and religion shifted with modernity in Diu. While it concentrates on findings about Diu, the arguments it develops are more wide-ranging and have a series of architectural, urbanistic, and anthropological implications. It addresses the construction of identity by exploring the multiplicities and slippages of colonial imagery, social histories, and spatial production in the management of populations and colonial cities. We argue that the Portuguese shared ideologies rooted in race, ethnicity and religion that provide a consistent, detectable structure for a specific interpretation of spatial-morphological arrangements in Diu (the city’s buildings, architecture, urban layout, and spatial structure) in the context of the European colonial city in South Asia. We analyze the discourse with which the Portuguese created knowledge through cartography, tracing how ideologies linked to race, ethnicity and religion were historically internalized, and how they worked in conjunction with social structures and practices to produce the colonial city of Diu.
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