以大豆香肠为生:后共产主义罗马尼亚的持不同政见者、流亡者、囚犯和情感修辞

Q3 Arts and Humanities Swedish Journal of Romanian Studies Pub Date : 2022-10-01 DOI:10.3828/romanian.2022.12
A. Ritivoi
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引用次数: 0

摘要

几十年来,自由欧洲电台(Radio Free Europe)一直把他们视为维护罗马尼亚价值观和希望的道德和政治权威,冷战时期的流亡者在这个后共产主义转型社会的政治生涯令人失望。代表历史政党欢呼的主要人物未能赢得1990年的选举,也未能说服选民相信他们可以带领他们走向自由和民主。同样,那些在海外生活过的异见人士也没能成为意见领袖,至少不能与当地知识分子相比,他们最终在公开斗争和丑闻中损害了彼此的声誉。为什么这些曾经对罗马尼亚的民主前途充满希望的流亡者没有更有影响力呢?答案可能是由过渡时期的新共产主义权力掮客精心策划的系统性破坏。然而,答案要复杂得多,这篇文章通过关注后共产主义早期十年的修辞,以及它对共产主义下共同经历的剥夺的强调,提供了一个答案。围绕饥饿的口号——“谁和我们一起吃豆肉”——是政治生存主义更大影响的一部分,这种政治生存主义将流亡者视为局外人。我展示了道德优越感的较量,让那些被监禁的人与那些逃离的人对立起来,助长了一种痛苦的言论,最终将流亡者和他们在1989年之后可能做出的任何政治贡献边缘化。
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Surviving on Soy Salami: Dissidents, Exiles, Prisoners, and the Rhetoric of Affect in Postcommunist Romania
After decades of being seen, or rather heard, through Radio Free Europe as moral and political authorities preserving Romania’s values and hopes from abroad, exiles of the Cold War had a disappointing political career in the postcommunist transitional society. The main figures hailing on behalf of historic pollical parties failed to win the election in 1990, and failed to convince the electorate that they could lead them to freedom and democracy. The former dissidents who had lived overseas likewise did not manage to become opinion leaders, at least not compared to local intellectuals, and eventually damaged each other’s reputation in public fights and scandals. Why weren’t these exiles, once so full of promise for a democratic future in Romania, more impactful? The answer may point to their systematic undermining orchestrated by the neo-communist power brokers of the transitional era. Yet the answer is rather more complicated, one that this paper offers by focusing on the rhetoric of the early postcommunist decade and its emphasis on the shared deprivation experienced under communism. The slogan built around hunger—“who ate soy meat with us”—was part of a larger effect of political survivalism that viewed exiles as outsiders. I show that the contest of moral superiority, pitting those who had been imprisoned against those who had fled, fed a rhetoric of suffering that would eventually marginalize the exiles and any political contribution they could have made after 1989.
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来源期刊
Swedish Journal of Romanian Studies
Swedish Journal of Romanian Studies Arts and Humanities-Visual Arts and Performing Arts
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0.20
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25
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