口头现实:对罗马尼亚及其他地区神学教育的启示

C. Armstrong
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引用次数: 0

摘要

口语,通常被定义为对口头而不是书面文字的偏好,是一门最近才受到宣教界关注的学术学科。普遍存在的口头偏好,也被称为“次要口头”,在欧洲也是如此。在这篇文章中,作者着重于罗马尼亚的背景。通过对9位受过大学教育的罗马尼亚人的访谈收集的定性研究,研究人员开发了“二级口语学习者”如何选择学习和保留新信息的模式。特别注意与神学有关的材料。神学教育的六个含义是:(1)解释学,(2)讲道,(3)传福音,(4)门徒训练,(5)植堂,(6)领导力发展。在像罗马尼亚这样的口头偏好文化中,为事工开辟了道路。作者的结论是,这些建议的实施可能导致更全面的事工,并有可能转移到类似的情况。
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Orality Reality: Implications for Theological Education in Romania and Beyond
Orality, generally defined as the preference for the spoken over the written word, is an academic discipline that has only recently received attention from the missiological community. The reality of widespread oral preference, also known as “secondary orality,” is no less true in Europe. In this article, the author focuses on the Romanian context. Using qualitative research gleaned from interviews with nine university-educated Romanians, patterns are developed that display how “secondary oral learners” choose to learn and retain new information. Specific attention is given to theologically-related material. Six implications for theological education are advanced in the areas of (1) hermeneutics, (2) preaching, (3) evangelism, (4) discipleship, (5) church planting, and (6) leadership development. Paths forward for ministry in oral preference cultures like Romania are developed. The author concludes that the implementation of such suggestions could lead to more holistic ministry and is potentially transferrable to similar contexts.
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CiteScore
1.20
自引率
12.50%
发文量
28
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